From the preceding presentation of the "Salafi" movement's deviant beliefs, insha Allah there should not remain even the slightest inkling of a doubt in the mind of the sincere reader about that movement's deviant nature and falsehood. It is only the ignorant, grossly biased, and dishonest sympathizers of the group that will maintain the view that the group's teachings and beliefs are in accordance with the Qur'an and Sunna, since it has been clearly and decisively proven to be just the exact opposite.
In the foregoing work, the reader will have noticed that everything of the pure Islamic Belief mentioned has been contradicted, altered, and otherwise manipulated by that sect. In fact, the Prophet has warned us about the appearance of such deviant groups when he said in an authentic narration reported by Imam Ahmad in his Musnad from Mu`awiya and cited by Ibn Kathir in his Tafsir (for 3:104-109):
Verily, the People of the Two Books (Jews and Christians) split
their Religion (deen) into seventy-two separate religions
(milla), and verily this Community will split into seventy
three religions -- that is: vain desires (ahwa') -- all
of them bound for the Fire except one, and that is the Congregation
(al-jama`a). Verily, there shall arise in my Community
a kind of people of whom those vain desires shall take complete
possession just as rabies takes possession of its host: not one
artery nor sinew of his remains except rabies penetrates it. By
Allah! O Assembly of the Arabs! I tell you truly that if you do
not establish what your Prophet brought, I swear that there are
people other than you that are more fit to establish it.
(ÑæÇíÉ ÃÍãÏ) ÍóÏøóËóäóÇ ÃóÈõæ ÇáúãõÛöíÑóÉö ÞóÇáó ÍóÏøóËóäóÇ ÕóÝúæóÇäõ ÞóÇáó ÍóÏøóËóäöí ÃóÒúåóÑõ Èúäõ ÚóÈúÏö Çááøóåö ÇáúåóæúÒóäöíøõ ÞóÇáó ÃóÈõæ ÇáúãõÛöíÑóÉö Ýöí ãóæúÖöÚò ÂÎóÑó ÇáúÍóÑóÇÒöíøõ Úóäú ÃóÈöí ÚóÇãöÑò ÚóÈúÏö Çááøóåö Èúäö áõÍóíøò ÞóÇáó ÍóÌóÌúäóÇ ãóÚó ãõÚóÇæöíóÉó Èúäö ÃóÈöí ÓõÝúíóÇäó ÝóáóãøóÇ ÞóÏöãúäóÇ ãóßøóÉó ÞóÇãó Íöíäó Õóáøóì ÕóáóÇÉó ÇáÙøõåúÑö ÝóÞóÇáó Åöäøó ÑóÓõæáó Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó ÞóÇáó Åöäøó Ãóåúáó ÇáúßöÊóÇÈóíúäö ÇÝúÊóÑóÞõæÇ Ýöí Ïöíäöåöãú Úóáóì ËöäúÊóíúäö æóÓóÈúÚöíäó ãöáøóÉð æóÅöäøó åóÐöåö ÇáúÃõãøóÉó ÓóÊóÝúÊóÑöÞõ Úóáóì ËóáóÇËò æóÓóÈúÚöíäó ãöáøóÉð íóÚúäöí ÇáúÃóåúæóÇÁó ßõáøõåóÇ Ýöí ÇáäøóÇÑö ÅöáøóÇ æóÇÍöÏóÉð æóåöíó ÇáúÌóãóÇÚóÉõ æóÅöäøóåõ ÓóíóÎúÑõÌõ Ýöí ÃõãøóÊöí ÃóÞúæóÇãñ ÊóÌóÇÑóì Èöåöãú Êöáúßó ÇáúÃóåúæóÇÁõ ßóãóÇ íóÊóÌóÇÑóì ÇáúßóáóÈõ ÈöÕóÇÍöÈöåö áóÇ íóÈúÞóì ãöäúåõ ÚöÑúÞñ æóáóÇ ãóÝúÕöáñ ÅöáøóÇ ÏóÎóáóåõ æóÇááøóåö íóÇ ãóÚúÔóÑó ÇáúÚóÑóÈö áóÆöäú áóãú ÊóÞõæãõæÇ ÈöãóÇ ÌóÇÁó Èöåö äóÈöíøõßõãú Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó áóÛóíúÑõßõãú ãöäó ÇáäøóÇÓö ÃóÍúÑóì Ãóäú áóÇ íóÞõæãó Èöåö *
Let there be no doubt that each of these groups claims for itself that it is the Saved Group, and that it is correct, and that it alone follows the Prophet. Accordingly, "Salafi" sectarians print deviant and fanciful literature in the guise of teaching pure Islam. The Prophet predicted this when he said: "One of the signs of the change of the Religion is the affectation of eloquence by the rabble." Allah has permitted them a certain time to wreak havoc on the Umma, and that time is coming to an end insha Allah.
The way of Truth is the Way of the People of the Prophet's Sunna and of the Congregation (Ahl al-Sunna wa al-Jama`a). It is not the way of "Salafis," or "Talafis," or any other of the ways that have mushroomed in our time. It is a single way and it is the one which leads to salvation. Any other way is one of the ways of misguidance which lead to destruction. This was clearly explained by the Prophet in another hadith narrated by Ahmad with a good chain from `Abd Allah ibn Mas`ud:
Allah's Messenger drew a line with his hand and said, "This
is the straight path of Allah." He then drew lines to its
right and to its left and said: "These are the other paths,
which represent misguidance, and at the head of each path sits
a devil inviting people to it." He then recited: "And
verily, this is My straight path, so follow it, and follow not
other paths, for they will separate you away from His path."
ÍóÏøóËóäóÇ ÃóÓúæóÏõ Èúäõ ÚóÇãöÑò ÍóÏøóËóäóÇ ÃóÈõæ ÈóßúÑò Úóäú ÚóÇÕöãò Úóäú ÃóÈöí æóÇÆöáò Úóäú ÚóÈúÏö Çááøóåö ÞóÇáó ÎóØøó ÑóÓõæáõ Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó ÎóØøðÇ ÈöíóÏöåö Ëõãøó ÞóÇáó åóÐóÇ ÓóÈöíáõ Çááøóåö ãõÓúÊóÞöíãðÇ ÞóÇáó Ëõãøó ÎóØøó Úóäú íóãöíäöåö æóÔöãóÇáöåö Ëõãøó ÞóÇáó åóÐöåö ÇáÓøõÈõáõ æóáóíúÓó ãöäúåóÇ ÓóÈöíáñ ÅöáøóÇ Úóáóíúåö ÔóíúØóÇäñ íóÏúÚõæ Åöáóíúåö Ëõãøó ÞóÑóÃó ( æóÅöäøó åóÐóÇ ÕöÑóÇØöí ãõÓúÊóÞöíãðÇ ÝóÇÊøóÈöÚõæåõ æóáóÇ ÊóÊøóÈöÚõæÇ ÇáÓøõÈõáó ) *
The path is to stick to the Book of Allah and to the Sunna of His Prophet, as shown in the following hadith. The Prophet said:
I have left you with two matters, and as long as you hold to them,
you will never go astray: the Book of Allah and my Sunna."
(Narrated by Malik in his Muwatta', hadith munqati`
missing the Tabi`i link)
æ ÍóÏøóËóäöí íóÍúíóì Úóäú ãóÇáöß Úóäú ÒóíúÏö Èúäö ÃóÈöí ÃõäóíúÓóÉó Úóäú ÚóÈúÏö ÇáúÍóãöíÏö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö Èúäö ÒóíúÏö Èúäö ÇáúÎóØøóÇÈö Ãóäøóåõ ÃóÎúÈóÑóåõ Úóäú ãõÓúáöãö Èúäö íóÓóÇÑò ÇáúÌõåóäöíøö Ãóäøó ÚõãóÑó Èúäó ÇáúÎóØøóÇÈö ÓõÆöáó Úóäú åóÐöåö ÇáúÂíóÉö ( æóÅöÐú ÃóÎóÐó ÑóÈøõßó ãöäú Èóäöí ÂÏóãó ãöäú ÙõåõæÑöåöãú ÐõÑøöíøóÊóåõãú æóÃóÔúåóÏóåõãú Úóáóì ÃóäúÝõÓöåöãú ÃóáóÓúÊõ ÈöÑóÈøößõãú ÞóÇáõæÇ Èóáóì ÔóåöÏúäóÇ Ãóäú ÊóÞõæáõæÇ íóæúãó ÇáúÞöíóÇãóÉö ÅöäøóÇ ßõäøóÇ Úóäú åóÐóÇ ÛóÇÝöáöíäó ) ÝóÞóÇáó ÚõãóÑõ Èúäõ ÇáúÎóØøóÇÈö ÓóãöÚúÊõ ÑóÓõæáó Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó íõÓúÃóáõ ÚóäúåóÇ ÝóÞóÇáó ÑóÓõæáõ Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó Åöäøó Çááøóåó ÊóÈóÇÑóßó æóÊóÚóÇáóì ÎóáóÞó ÂÏóãó Ëõãøó ãóÓóÍó ÙóåúÑóåõ Èöíóãöíäöåö ÝóÇÓúÊóÎúÑóÌó ãöäúåõ ÐõÑøöíøóÉð ÝóÞóÇáó ÎóáóÞúÊõ åóÄõáóÇÁö áöáúÌóäøóÉö æóÈöÚóãóáö Ãóåúáö ÇáúÌóäøóÉö íóÚúãóáõæäó Ëõãøó ãóÓóÍó ÙóåúÑóåõ ÝóÇÓúÊóÎúÑóÌó ãöäúåõ ÐõÑøöíøóÉð ÝóÞóÇáó ÎóáóÞúÊõ åóÄõáóÇÁö áöáäøóÇÑö æóÈöÚóãóáö Ãóåúáö ÇáäøóÇÑö íóÚúãóáõæäó ÝóÞóÇáó ÑóÌõáñ íóÇ ÑóÓõæáó Çááøóåö ÝóÝöíãó ÇáúÚóãóáõ ÞóÇáó ÝóÞóÇáó ÑóÓõæáõ Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó Åöäøó Çááøóåó ÅöÐóÇ ÎóáóÞó ÇáúÚóÈúÏó áöáúÌóäøóÉö ÇÓúÊóÚúãóáóåõ ÈöÚóãóáö Ãóåúáö ÇáúÌóäøóÉö ÍóÊøóì íóãõæÊó Úóáóì Úóãóáò ãöäú ÃóÚúãóÇáö Ãóåúáö ÇáúÌóäøóÉö ÝóíõÏúÎöáõåõ ÑóÈøõåõ ÇáúÌóäøóÉó æóÅöÐóÇ ÎóáóÞó ÇáúÚóÈúÏó áöáäøóÇÑö ÇÓúÊóÚúãóáóåõ ÈöÚóãóáö Ãóåúáö ÇáäøóÇÑö ÍóÊøóì íóãõæÊó Úóáóì Úóãóáò ãöäú ÃóÚúãóÇáö Ãóåúáö ÇáäøóÇÑö ÝóíõÏúÎöáõåõ ÑóÈøõåõ ÇáäøóÇÑó æ ÍóÏøóËóäöí Úóäú ãóÇáöß Ãóäøóåã ÈóáóÛóåã Ãóäøó ÑóÓõæáó Çááøóåö Õóáøóì Çááøóåã Úóáóíúåö æóÓóáøóãó ÞóÇáó ÊóÑóßúÊõ Ýöíßõãú ÃóãúÑóíúäö áóäú ÊóÖöáøõæÇ ãóÇ ÊóãóÓøóßúÊõãú ÈöåöãóÇ ßöÊóÇÈó Çááøóåö æóÓõäøóÉó äóÈöíøöåö *
So the criterion to judge the claim of any group or individual who claims to be on the path of the Salaf, is to see whether their beliefs and teachings are in accordance to the Qur'an and Sunna.
The deceptive external claim of the "Salafi" sectarians that they love the pious Salaf and follow their ways should not be a means of confusion to anybody. The proof and reality of their deviant nature is given openly in their deeds for all to see. A case in point is the slanderous, mendacious booklet which is the reason for the present rebuttal. The Arabs have a famous saying: ahl al-jahl a`da'un li ahl al-`ilm -- "The people of ignorance are the enemies of the people of knowledge." This is exactly what that group has shown to the world in declaring its enmity to the people of tasawwuf, who are the foremost of the people of knowledge of Allah and love in Allah. In so doing the "Salafis" have declared loud and clear that their aim is to destroy Islam from within, while wearing the cloak of Islam.
A serious effort should be made to enlighten those of the movement's followers that may be genuinely seeking the light of pure Islam, but as a result of the movement's brainwashing have fallen into its clutches.
Whatever has been said in the present book is not to be taken lightly, since this is a matter that could take a person completely out of the fold of Islam and into disbelief. This is not the mere opinion of laymen but the verdict of the `ulama of Islam, who have pronounced that anyone holding such deviant beliefs as anthropomorphism, disparagement of the Prophet, diin the awliya', rejection of the principles of the Law, the heinous practice of declaring Muslims kafir, and yet persisting in such beliefs even after the evidence has been clearly shown to them: such a person has fallen outside the fold of Islam. It should be kept in mind that the above statements are being made for the purpose of conveying knowledge only and not to make a declaration of kufr (disbelief) of any people.
It is compulsory on the scholars to make an effort to inform the public through all means available about the "Salafi" movement's deviant nature. Articles should be written and distributed to expose the sect and their agenda of takfir and disinformation. Many Muslims have passively sat by for a long time, believing that the movement would soon fizzle out and disappear into the abyss of its own ignorance. Instead, its cancerous growth has continued unabated and unchecked. As for those who, in spite of what they have read, continue to have misgivings about exposing the group due to their desire to maintain an image of unity with respect to Islam, let them reflect on the following report:
When some people mentioned to Imam Ahmad ibn Hanbal that they felt uneasy about criticizing people who had deviated in their beliefs, he replied: "If I were to remain silent, how then would the masses know truth from falsehood?"
According to the unanimous agreement of Muslim scholars, those who introduce deviant writings and religious dogmas contrary to the Qur'an and Sunna and the Consensus of the scholars, have to be exposed, and the Muslim nation must be warned against them. In fact, when Imam Ahmad ibn Hanbal was asked if one who fasted, prayed, and secluded himself in the Masjid was dearer to him than one who spoke out against people involved in deviations, he replied that when one fasts, prays and secludes oneself, he does so for himself alone; but if he speaks out against deviations, he does so for Muslims in general, which is more noble.
With this we end this all-too-brief book. If, after having read it, you believe it is your duty and responsibility to Allah to warn your brothers and sisters, then do so and do not be a silent spectator: spread the truth to the best of your ability. Perhaps you may save a soul or two from the deviant clutches of the sect.
We ask Allah to give all of us the success to recognize the truth,
to understand it, to implement it and to call to it.