Abbad Ibn Bishr

While he was thus absorbed in reciting and reflecting upon the Divine Words, eternal words of illumination and wisdom, a stranger stalked the outskirts of the valley in search of the Prophet Muhammad (s) and his followers. He was one of those who had planned to attack the Prophet (s) but who had fled into the mountains on the approach of the MusIims. His wife whom he had left in the village had been taken as a hostage by one of the Muslims. When he eventually found that his wife was gone, he swore by al-Lat and al-Uzzah that he would pursue Muhammad and his companions and that he would not return unless he had drawn blood.

From a distance, the man saw the figure of Abbad silhouetted at the mouth of the valley and he knew that the Prophet and his followers must be inside the valley. Silently he drew his bow and let fly an arrow. Unerringly it embedded itself in Abbad’s flesh .

Calmly, Abbad pulled out the arrow from his body and went on with his recitation, still absorbed in his Salat. The attacker shot a second and a third arrow both of which also found their mark. Abbad pulled out one and then the other. He finished his recitation, made ruku and then sujud. Weak and in pain, he stretched out his right hand while still in prostration and shook his sleeping companion. Ammar awoke. Silently, Abbad continued the Salat to its end and then said: “Get up and stand guard in my place. I have been wounded.”

Ammar jumped up and began to yell. Seeing them both the attacker fled into the darkness. Ammar turned to Abbad as he lay on the ground, blood flowing from his wounds.

“Ya Subhanallah (Glory be to God)! Why didn’t you wake me when you were hit by the first arrow?” “I was in the midst of reciting verses of the Quran which filled my soul with awe and I did not want to cut short the recitation. The Prophet had commanded me to commit this surah to memory. Death would have been dearer to me than that the recitation of this surah should be interrupted.”

Abbad’s devotion to the Quran was a sign of his intense devotion to and love for God, His Prophet and His religion. The qualities he was known for were his constant immersion in ibadah, his heroic courage and his generosity in the path of God. At times of sacrifice and death, he would always be in the front line. When it was time for receiving his share of rewards, he would only be found after much effort and difficulty. He was always trustworthy in his dealings with the wealth of Muslims. Ali this was re cognized. Aishah, the wife of the Prophet, once said: “There are three persons among the Ansar whom no one could excel in virtue: Sad ibn Muadh, Usayd ibn Khudayr and Abbad ibn Bishr.”

Abbad died the death of a martyr at the battle of Yamamah. Just before the battle he had a strong presentiment of death and martyrdom. He noticed that there was a lack of mutual confidence among the Muhajirin and Ansar. He was grieved and upset. He realized that there would be no success for the Muslims in these terrible battles unless the Muhajirin and Ansar were grouped in separate regiments so that it could be clearly seen who really bore their responsibility and who were truly steadfast in combat.

At the break of day when the battle commenced, Abbad ibn Bishr stood on a mound and shouted:

“O Ansar, distinguish yourselves among men. Destroy your scabbards. And do not forsake Islam.”

Abbad harangued the Ansar until about four hundred men gathered around him at the head of whom were Thabit ibn Qays, al-Baraa ibn Malik and Abu Dujanah, the keeper of the Prophet’s sword. With this force, Abbad unleashed an offensive into the enemy’s ranks which blunted their thrust and drove them back to the “garden of death”.

At the walls of this garden, Abbad ibn Bishr fell. So numerous were his wounds, he was hardly recognizable. He had lived, fought and died as a believer.

 

Peace and Blessings upon the Prophet, his Family, and his Companions

© 2012 As-Sunnah Foundation of America

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