Imam Irshad SoofiChisti Nizami Habibi Habibia Soofie Aastana Pietermaritzburg South Africa
SURA ANFAAL (8:34)
But what plea have they that Allah should not punish them, when they keep out (men) from the Sacred mosque- and they are not its guardians?
No men can be its guardians except the righteous; but most of them do not understand.
Millions of Muslims from each and every continent of the world, speaking various languages, with different cultures, of diverse nationalities, all clothed in the same pilgrims robe for men, two unstitched pieces of white pilgrims cloth, right from heads of state, presidents, ministers, down to the poorest of the poor, from the fairest white to the darkest brown and black in colour are gathering in Arabia to perform Hajj. All are bonded in one universal brotherhood of equality, love and peace – al- Islam. The call of Ibrahim (Alai’ his salaam) as mentioned in the Holy Qur’aan:
” Come for Hajj to Baitullah, which is now ready O’ mankind either on foot or on transport from far off lands. ( 22: 26,27).
These millions respond to the call with the answer: Labbaik ……. la sharieka laka. ” I am present O’ ALLAH I am present . I am present O’ One Who has no partner, I am present. Indeed all praises, good deeds and all kingdoms are Yours. O’ One Who has no equal.”
This is a pledge of Tauhid “oneness” that man makes to Allah. One’s imagination is stirred to take care of one’s spiritual future. To maintain one’s dignity in society through adherence to moral integrity, it is this religious perspective that Allah is giving us in the institution of the Hajj.
Movement towards Allah
Life is a constant movement and a movement with no goal is meaningless, therefore the Pilgrimage symbolises a movement towards Allah. When one leaves for Hajj one leaves one’s routine environment, so this physical movement should move the spirit to rebel against a life guided by evil forces. The accepted Hajj charges one spiritually, cleanses the heart and infuses in us a duty to move towards Allah, The source of beauty, goodness, justice, love and truth. These attributes should be assimilated in the personality of the khalifatullah fil ard and equipped with these beautiful qualities one should strive to submit to the law of Allah.
It is unfortunate to note that today we have turned to money, sex, greed, aggression and dishonesty, as the Qur’aan says,” Wal asr ……sabr” - “By Time, man is in a state of loss….” The cry of the oppressed Muslims of Chechenya, Bosnia, Palestine and other places can be heard clearly and these issues are not even addressed at the largest gathering of Muslims annually. Our Hajj should not only be dry rituals but it should promote internationalism full of benefit for the material and spiritual life. The Hajj provides the Muslim community with an opportunity for social intercourse which can also promote trade, scholarship, knowledge, understanding and political harmony. It should also serve to realise the spiritual yearning and for revival of the values of Islam which the present afflicted and anguished Muslim world needs.
For a century and a half when the Muslim world remained a close knit community under one government, the period of Hajj provided them with an institution for political and administrative uniformity which resulted in the spread of Islam to the four corners of the world, since problems discussed at the centre were acted upon uniformly. The problems of Muslims of various far flung areas were discussed, became known and a spirit of sympathy and brotherhood inculcated. The benefit of Hajj made the Ulema and scholars internationally oriented thinkers. Today we are fifty plus Muslim countries and we are worth nothing. The Sacred Haramayn has been turned into nothing but a trade centre for the Muslim world where non-Muslim countries stock their goods.
The Wahbabis who destroyed various Islamic monuments and tombs of great Muslim personalities in the name of their creed, their own spiritless brand of Islam which they have exported world-wide, taking the love of The Holy Prophet (Salla’llahu’alaihi wa sallam) out of the hearts of Muslims, must be stopped.
We who claim to be lovers of the Holy Prophet (salla’ llaahu’alaihi wa sallam) with what face do we go to Madinah? Mullah Ali Qari (Radiallahu anhu) d. 1015 A.H. in his book Sharah Maslak, the most detailed book of the Hanafies on Hajj says, wa annahu (s.a.w.) aalimun bi huzoorika, wa qiyaamika wa salaamika ay bi jami i af aalika wa ahwaalika wa imthaalika wa maqaamika.
“In truth the Holy Prophet (salla’ llaahu’alaihi wa sallam) knows your attendance, your standing, your salutations, nay all your actions and condition, departure and station”.
All religious heads from the time of the Holy Prophet (salla’ llaahu’alaihi wa sallam), except the short-minded people influenced by Wahabbism, have believed that their is no difference between the life and death of the Holy Prophet (salla’ llaahu’alaihi wa sallam) in this that he sees his Ummah and their condition, he knows their intentions, their wishes, the inner thoughts inside their hearts. All these assume such light that nothing is concealed.
“Hajioh aawoh Shahenshah ha ka roza dekoh, Kaabah toh dekh chukeh heh Kaabeh ka Kaaba dekoh”
“Chamak tujh seh paateh heh sub paaneh waaleh, Merah dil bi chamkaadeh chamkaaneh waaleh”
“Sunah heh noor ki baarish barasti heh Madineh meh, Ilahi ek chitah aah lageh mereh bi seeneh meh”
Ibn Asaakir (Radiallahu anhu) Qadhi Ayaadh (Radiallahu anhu) and others have written that that portion of earth upon which Rasulullah (Salla’llahu’alaihi wa sallam) lies buried is even higher in rank than the Kaaba and the Throne of Allah.(quoted by Moulana Zakarriya in his book Virtues of Hajj.)
The Holy Prophet (s) Means for Forgiveness
For Magfirah or Forgiveness, Allah has made the Holy Prophet (Salla’llahu’alaihi wa sallam) the medium. In the Qur’aan Allah says 4:64
” If these people who transgress the divine laws and fall into sin, come to thee, O! Prophet (Salla’llahu’alaihi wa sallam) and they seek the forgiveness of Allah and if the Prophet (Salla’llahu’alaihi wa sallam) also seeks forgiveness of Allah for them then they will find Allah the Acceptor of repentance and Bestrew of mercy.” The verse is clear, Allah has made it a condition for the acceptance of Forgiveness. Here He makes the Holy Prophet (Salla’llahu’alaihi wa sallam) the medium. This verse of the Qur’aan is for all times. The question arises, How do I approach the Holy Prophet (Salla’llahu’alaihi wa sallam) today? Some people say, go to Madinah. Then forgiveness is only for the rich, who can afford to go. If we say that this verse was only for the companions then we are denying that the Qur’aan is for all times.
The Holy Prophet (Salla’llahu’alaihi wa sallam) is a living Prophet who can be approached everywhere. Thus, our elders have taught that we should stand with respect, greet him (send Salaam) and then make dua. There is a Hadith in Sahih Muslim that says, ” A person who was blind by birth, came to the Holy Prophet (Salla’llahu’alaihi wa sallam) and said, ‘ O ! Prophet of Allah pray for me that I may regain my eyesight ‘ the Holy Prophet (Salla’llahu’alaihi wa sallam) said, ‘ perform ablution and read two rakahs of Nafl prayer and ask in dua during sajdah, O! Allah I ask Thee through the medium of Thy beloved Prophet (Salla’llahu’alaihi wa sallam), the Prophet of Mercy to restore my eyesight.’ When the man got up from sajdah his eyesight was restored. “ Why did the Holy Prophet (Salla’llahu’alaihi wa sallam) teach him this? Because, he has that status! The world is based on law and Allah made this law, that the proper channel to approach Him is the Holy Prophet (Salla’llahu’alaihi wa sallam). If anyone wants to go to Allah, he must come through the proper channels.
 Allama Ahmad Qastalani(Radiallahu anhu). Commentator of Bukhari Shareef. Mawahib-ladunya
Imam Muhammad ibn Hajar Makki (Radiallahu anhu) :Madhkal.
© 2012 As-Sunnah Foundation of America