The Hadith: “Whoever Visits My Grave, My Intercession Is Guaranteed For Him”

See also the additional sound texts illustrating the visit to the Prophet – Allah bless and greet him –, among them that of the Companion Bilal ibn Rabah al-Habashi – Allah be well-pleased with him – all the way from Shâm, as well as the Companions’ practice of seeking the Prophet – Allah bless and greet him – as a means for their needs by visiting his grave, such as Bilal ibn al-Harith al-Muzani, Abu Ayyub al-Ansari, and `A’isha – Allah be well-pleased with them – all as cited in the sections on Tawassul and Visitation in Shaykh Hisham Kabbani’s Encyclopedia of Islamic Doctrine. And Allah knows best

* A forthcoming publication of As-Sunna Foundation of America, soon to be available through Islamic Shopping Network.


NOTES

[1]Narrated from Ibn `Umar by al-Daraqutni in his Sunan (2:278 #194), Abu Dawud al-Tayalisi in his Musnad (2:12), al-Dulabi in al-Kuna wa al-Asma’ (2:64), al-Khatib in Talkhis al-Mutashabih fi al-Rasm (1:581), Ibn al-Dubaythi in al-Dhayl `ala al-Tarikh (2:170), Ibn Abi al-Dunya in Kitab al-Qubur, al-Bayhaqi in Shu‘ab al-Iman (3:490), al-Hakim al-Tirmidhi in Nawadir al-Usul (p. 148), al-Haythami (4:2), al-Subki in Shifa’ al-Siqam (p. 12-14), Abu al-Shaykh, Ibn `Adi in al-Kamil (6:235, 6:351), al-`Uqayli in al-Du`afa’ (4:170), al-Bazzar in his Musnad with a very weak chain containing `Abd Allah ibn Ibrahim al-Ghifari [cf. Ibn Hajar’s Mukhtasar (1:481 #822)] with the wording “my intercession shall take place for him” (hallat lahu shafâ`atî), and Ibn Hajar who indi­cated its grade of hasan in Talkhis al-Habir (2:266) as it is strengthened by other hadiths which both he and al-Haythami mention, such as:

  • “Whoever visits me without any avowed purpose other than my visit, it is in­cumbent upon me to be his intercessor on the Day of Resurrection.” Nar­rated by al-Tabarani in al-Awsat and al-Kabir with a chain containing Mas­lama ibn Salim and by Ibn al-Sakan in his Sunan al-Sihah as stated by al-Shirbini in Mughni al-Muhtaj (1:512).
  • “Whoever makes pilgrimage then visits me after my death it is as if he visited me in my life.” Narrated by al-Tabarani in al-Kabir (12:406) and al-Daraqutni (2:278) with a chain contai­ning Hafs ibn Abi Dawud al-Qari, whom only Ahmad declared passable (sâlih). Mamduh said (p. 337-340) it is more da`îf than other weak hadiths in this chapter.
  • “Whoever visits my grave after my death is as those who visited me in my life.” Narrated by al-Tabarani in al-Kabir (12:406) and al-Awsat (1:94) with a chain containing `A’isha bint Yunus, whose status is uncertain, and from Hatib by al-Daraqutni (2:278) with another chain which al-Dhahabi said was one of the best chains in that chapter. Mamduh said (p. 330-334) it is da`îf but not mawdû` contrary to the claims of Ibn Taymiyya and his imitators. Abu Ghudda cites a fourth narration:
  • “Whoever makes pilgrimage and does not visit me, has been rude to me.” Narrated by al-Daraqutni in his Sunan. Abu Ghudda said: “It is not forged as Ibn al-Jawzi and Ibn Taymiyya said, rather, a number of scholars considered its chain fair, and a number considered it weak.” Mamduh (p. 344-346) con­siders it forged.

Al-`Uqayli in al-Du`afa’ (4:170) declared the chains of Ibn `Umar’s narration “soft” (layyina) as did al-Dhahabi, the latter adding – as did al-Bayhaqi and al-Fattani in Tadhkirat al-Mawdu`at – that they strengthened each other as none contains any liar nor forger, as stated by al-Suyuti in al-Durar al-Muntathira, al-Munawi in Fayd al-Qadir, and al-`Ajluni in Kashf al-Khafa (2:328-329).

[2]In Zafar al-Amani (p. 422) and al-Ajwiba al-Fadila (p. 155).

[3]In his Raf` al-Minara (p. 280 and p. 318).

[4]As related by Ibn Hajar in Talkhis al-Habir (2:267). Cf. al-Shawkani in Nayl al-Awtar (5:95) and al-Sindi in his notes on Ibn Majah.

[5]In al-Qawl al-Badi` (p. 160).

[6]In Sa`adat al-Darayn (1:77).

[7]Published at Ryad: Dar `Alam al-Kutub, 1991.

[8]Al-Lacknawi, Zafar al-Amani (p. 422).

[9]Ibn `Abd al-Hadi makes much ado about the reliability of `Abd Allah ibn `Umar al-`Umari in al-Sarim al-Munki, but relies upon him in another book, al-Tanqih (1:122) as pointed out by Mamduh in Raf` al-Minara (p. 12).

[10]In Raf` al-Minara (p. 280-318).

[11]In Raf` al-Minara (p. 9).

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