The Wahabi Tribulation

Moreover, Ibn ‘Abdul-Wahhab called upon the princes of eastern Arabia and the people of ad-Dar’iyyah(8) to support him. They carried his doctrine and made this endeavor a means to strengthen and expand their kingdom. They worked together to suppress the Bedouins of the deserts until they overcame them and those Bedouins followed them and became foot-soldiers for them without pay. After that, these masses started to believe that whoever does not believe in what Ibn ‘Abdul-Wahhab said is a blasphemer, and it is Islamically lawful (halal) to shed his blood and plunder his money.

The matter of Ibn ‘Abdul-Wahhab started to evidence itself in 1143 A.H. and began spreading after 1150 A.H. Subsequently, the scholars–even his brother, Shaykh Sulayman and the rest of his shaykhs– authored many treatises to refute him. But Muhammad Ibn Su’ud, the Prince of ad-Dar’iyyah in eastern Arabia, supported him and worked to spread his ideology. Ibn Su’ud was from Banu Hanifah, the people of Musaylimah al-Kadhdhab(9). When Muhammad Ibn Su’ud died, his son ‘Abdul-’Aziz Ibn Muhammad Ibn Su’ud took over the responsibility of fulfilling the vile task of spreading the Wahhabi beliefs.

Many of the shaykhs of Ibn ‘Abdul-Wahhab in Medina used to say, “He will be misguided, and he will misguide those for whom Allah willed the misguidance.” Things took place as per the speculation of the scholars. Ibn ‘Abdul-Wahhab claimed his intention behind the madhhab he invented was “to purify the Tawhid” and “repudiate the shirk.” He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!

The Methodology of Ibn ‘Abdul-Wahhab

Ibn ‘Abdul-Wahhab took the verses revealed to speak about the blasphemers and applied them to the Muslims. The following examples from the Qur’an illustrate this point. Allah, ta’ala, said in Surat al-Ahqaf, Ayah 5:

Who is more astray than the one who performs supplication (du’a') to [worship] other than Allah; the one other than Allah he supplicates to will not answer his du’a’.

Allah, ta’ala said in Surat Yunus, Ayah 106 :

“Do not perform supplication (du’a') to [worship] other than Allah; the one other than Allah you supplicate to will not benefit you and will not harm you”

The verses in the Qur’an similar to these ones are numerous. Muhammad Ibn ‘Abdul-Wahhab gravely misinterpreted the previously cited verses and said: “The Muslim who asks help from the Prophet, sallallahu ‘alayhi wa sallam, other prophets, or the righteous people (salihun), or who calls or asks any of them for intercession is like those blasphemers mentioned in the Qur’an.” According to the false claim of Ibn ‘Abdul-Wahhab, the Muslims who do these things are blasphemers.

He also considered visiting the grave of Prophet Muhammad and the graves of other prophets and righteous Muslims for blessings as blasphemy. Allah revealed Ayah 3 of Surat az-Zumar in reference to the mushrikun:

Those who worship the idols said: “We do not worship them except to achieve a higher status from Allah Ibn ‘Abdul-Wahhab falsely stated: “Those who perform tawassul (asking Allah by the prophets, for example) are similar to those blasphemers mentioned in Surat az-Zumar, Ayah 3, who claim they do not worship the idols except to achieve a higher status from Allah.” He said: “The blasphemers did not believe the idols create anything; they believed Allah is the Creator.” He gave his version of proof from the Qur’an by citing Surat Luqman, Ayah 25 and Surat az-Zumar, Ayah 38, in which Allah said: If you ask them, `Who created the heavens and earth?’ They will say, `Allah’. In Surat az-Zukhruf, Ayah 87, Allah said:

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