Kitab al-Ruh

Muhammad ibn Qadamah al-Jawhari relates with its chain of narrators on the authority of Abu Hurayrah(r) who said, ‘Whenever a man passes by the grave of his brother whom he knows, and greets him, the dead one returns the greeting to him and knows him. And when he passes by the grave of one whom he does not know, and greets him, the dead one returns the greeting to him.’”

Muhammad ibn al-Husayn (r) told us, “Yahya ibn Bistam al-Asghar told me, Masma told me, A man of the family of Asim al-Jahdari told me, who said: ‘I saw Asim al-Jahdari in my sleep, two years after his death. I said, ‘Is it really you who have come?’ He said, ‘Yes.’ I said, ‘Where are you?’ He said, ‘I, by God, am in one of the Gardens. Some of my companions and myself assemble every Friday eve and dawn with Bakr ibn Abd Allah al-Muzani, and we receive news of you.’” He said, “I said, ‘Your bodies or your spirits?’ He said, ‘Away with you! The bodies are decomposed and only the spirits meet.’ I said, ‘And do you know about our visiting you?’ He said, ‘Certainly. We know about it on Friday eve and all day Friday, and Saturday till sunrise.’ I said, ‘Why that (day) and not every day?’ He replied, ‘On account of the merit and the prestige of Friday.’”

Khalid Ibn Khaddash told us, “Jafar Ibn Salman told us on the authority of Abu’l-Taiyah, who said: ‘It was Mutarrif who used to go forth in the early morning, and when it was Friday he started in the middle of the night!” Abu ’l Taiyah continues, ‘We have heard that it used to grow light for him in his perplexity. He arrived at night so that when he reached the graves of the people while he was on his horse he would see the people of the graves, each occupant of a grave sitting on his grave. And they would say, ‘This is Mutarrif coming on Friday.’ I said, ‘Do you people recognize Friday among yourselves?’ They said, ‘Yes, and we know what the birds say on that day.’ I said, ‘What do they say?’ They said, ‘They say, ‘Peace, peace.’”

Muhammad Ibn al-Husain (r) related with its chain from Al-Fadl Ibn Muwaffaq Ibn Khal Sufyan Ibn Uyainah who said, “When my father died I grieved for him with a great grief, and I used to go to his grave every day. Then I abbreviated that program as God willed. Then I came to him one day, and while I was sitting at the grave my eyes overcame me so that I slept. I saw as if the grave of my father had opened, and as if he were sitting in his grave wrapped in his shrouds; upon him was the pallor of the dead.” He continued, “It seemed as if I wept when I saw him. He said, ‘My little son, what has delayed you from visiting me?’ I said, “And truly you know of my coming!’ He said, ‘You used to come to me and I would rejoice in you and be pleased with you, and those who were around me would rejoice in your prayer.’ He continued, “After that I used to come to him often.”

It is related from Uthman Ibn Sawdah al-Tafawi, that his mother was a highly religious woman for which she was called Rahibah (nun). He said, “When she was about to die she raised her head to heaven and said, ‘O my Supply and my Treasure, the One on whom is my dependence in my life and after my death, do not forsake me at death, and do not distress me in my grave.’” He said, “She died, and I used to go to her every Friday. I prayed for her and I asked forgiveness for her and for the people of the graves. One day I saw her in my sleep and I said to her. ‘O my mother, how fares it with you?’ She said, ‘O my son, death involves a mighty sorrow; but I, by the grace of God, am in a blessed barzakh where we walk on aromatic plants, and where we recline on brocade and embroidered cloth to the Day of Resurrection.’ I said to her, ‘Have you any need?’ She said, ‘Yes.’ I said, ‘What is it?’ She said, ‘Do not cease what you have been doing in the way of visiting us and praying for us; for I rejoice in your coming on Friday when you have come from your family. It is said to me, “O Rahibah, this is your son. He has come.”  So I was glad, and those of the dead who are around me rejoice in that.’”

 

On the Life of Ibn al-Qayyim Al-Jawziyya, 1292-1350 C.E.

Ibn al-Qayyim al-Jawziyya was born in Damascus, Syria in 691 A.H., and studied under his father who was the local attendant (qayyim) of al-Jawziyya school. He studied Islamic jurisprudence, theology, and the science of prophetic traditions at the hands of renowned masters and scholars of his epoch, and studied the works and teachings of sufi masters of his time. He became the closest student and disciple of Imam Ibn Taimiyyah (1262-1329 C.E.), and later on became his successor.

[Muhammad Akili]

 

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