The Shadowless Prophet of Allah

We are living in a world of uncertainty and misconceptions. Some people are posing questions that attack the very roots of our beliefs about Allah Almighty and the Prophet , attempting to create doubt in the minds of the unsuspecting Muslims.  Today misguided intellectuals tried to heap insults on the luminous personality of the Prophet  by questioning the extent of his knowledge whereas the commentators of the Holy Qur’an maintain that in terms of knowledge, the Messenger of Allah  is the sun and all the other prophets are planets orbitting about him. The majority of scholars of Islam maintain that the Prophet’s knowledge constitutes of what was, what is and what will be. Others deny that Allah created him as light and a source of light.

Now another group has sprung up, seeking recognition by using scientific knowledge as the basis for Iman (faith). Anything contrary to their understanding of science is discarded from their principles of faith. In this world there are two types of blind folk–those who are born without sight; and those who have vision, but refuse to see the light. It is to educate this group that the Prophet  had said: “Where science ends, my Religion begins”.

Miracles of Earlier Prophets

The Holy Qur’an speaks of many miracles which are beyond the imagination of those who are tied to the cudgels of science, as they cannot be explained through scientific exposition. Some examples of these are:-

1. According to science, the quality of fire is to burn. Yet, when Sayyidina Ibrahim (as) was hurled into it at the command of Nimrud, not a single hair of this great Prophet of Allah was destroyed.

2. Scientific data explains that iron can only melt under great heat, yet this same iron melted in the hands of Sayyidina Dawud (as).

3. Leprosy, blindness, etc. according to science are virtually incurable illnesses, yet a mere touch of the blessed hand of Sayyidina `Isa (as) cured the victims of these. Even more incredible is the restoration of the eyesight of Sayyidina Ya`qub (as) by touching the shirt of Sayyidina Yusuf (as).

Can these people who are influenced by the new innovators in religion, the Wahabi/Salafi movement, deny the veracity of these miracles? If these are possible, then why is it difficult to accept the miracle that the Prophet  did not possess a shadow? Do they have any conclusive proof from a single hadith to prove the contrary ?

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