Response to the Readers

A Response to the Readers’ Replies

Another member of MSA-Net responsed to the preceding two emails:

To: From: Sender: Subject: Re: msa: Sufism & Tassawuf — Sheikh Muhammad S.Adly Distribution: World

Bismillah ir-Rahman ir-Raheem

Dear fulan and Fulan,

wa alaikum salaam wa rahmatullah,

You have shown unfairness to Shaykh Hisham by calling him brother and calling Shaykh Adly “shaykh.” This means you have already reached a conclusion, so what is the need to hold a discussion with you, since you and your neighbor Fulan, have already come to your own conclusions. If as you said, Shaykh Adly is so knowledgeable, then why is he asking Shaykh Hisham these questions? Why didn’t he answer them himself? If he has given so many talks about Tasawwuf and its compliance with Shari’ah and Sunnah, that means he knows the answers to his questions, so he doesn’t need to ask them. And if his intention is to inform the people on the net of the answers, then he should be able to do that himself as well. However, if his intention, or your intention or brother Fulan’s intention is simply to test Shaykh Hisham, then it is a different story.

First of all, since Shaykh Hisham has been writing about the Mawlid for the past two months, why didn’t Shaykh Adly answer about Mawlid? We have asked many times for those with scholarly opinions, based on Qur’an and Sunnah, to state their objections to the Mawlid. Brother Fulan objected many times to the Mawlid and to many hadith that Shaykh Hisham quoted, including Sahih hadiths. But never did anyone bring a scholarly opinion to counter what Ibn Kathir, the student of Ibn Taymiyya, said about the Mawlid. So we have to wonder aloud, does Shaykh Adly think it is his job to test Shaykh Hisham? Or has brother Fulan misled Shaykh Adly to the position he is now in? We don’t like to attack, but since we are being attacked, we must respond.

I will say on his behalf, Shaykh Hisham is not a student to be tested and evaluated. Alhamdulillah, I may say that I know Shaykh Hisham, and he is humble enough to be happy to learn from anyone, but he is not responsible to Shaykh Adly or any other reader for what he says. He is a shaykh, just as Shaykh Adly is a shaykh, and that title carries with it special responsibility before Allah Almighty, which both have accepted to carry. It is not for you or me to judge them, as long as they uphold the Qur’an and Sunnah–and no one can say that Shaykh Hisham is saying anything against Qur’an or Sunnah. As Shaykh Adly is a shaykh with a degree, so too is Shaykh Hisham a shaykh with a degree. If anyone wants to make accusations, they must first address them to Shaykh ul-Islam Ibn Taymiyya and Shaykh ul-Islam Ibn Kathir, whom Shaykh Hisham has been referencing extensively and whose opinions on Tasawwuf and Mawlid he has been presenting.

What Shaykh Hisham wrote about Sufism, it was to respond to questions and accusations made by one person on the network. Shaykh Hisham can answer your questions, but why are no questions being asked of Ibn Taymiyya? Shaykh Hisham didn’t write from his own opinion on Sufism, he brought up Ibn Taymiyya’s opinions in answer to a question posed by Abu Mohammed, who made serious accusations against us, saying we were making shirk and bida’.

We didn’t put any information about Sufism on the Internet until Abu Mohammed attacked us and our shaykh. He asked about fana’, ittihad and so forth, in the same accusatory way that this last set of six questions was posed. So Shaykh Hisham quoted him what Ibn Taymiyya said on these subjects. These are not our personal ideas. We have yet to describe Tasawwuf and its deep basis in Qur’an and Sunnah and its support and explanation by Ibn Taymiyya and by other scholars more eminent than Ibn Taymiyya, who were in the time of the Tabi’een. One of these scholars was Imam Malik.

Our opinion is of no importance, because we are the students of great shaykhs and Imams. If anyone thinks he is above these great shaykhs and Imams then that is up to him. However, keep in mind that Allah said “at’i-ullah wa at’i ar-Rasul wa uwlil-amri minkum” which means “Obey Allah and obey the prophet and those in authority among you” (an-Nis’a, 59)

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