The Great Internet Debate

The Qur’an is contained in approximately 500 pages. The Hadith of Prophet (s), accepted in Bukhari and Muslim, are only around 5000-7000 hadith. Yet we see that thousands of books have been put forth explaining hadith and Qur’an. If we quote only one person, Ibn Taymiyya, whom we like to quote, we find he has 37 volumes devoted purely to fatwas, not even explanations. Therefore how can one say for everything “where is it in Qur’an or in hadith?”

Scholars developed ‘Ilm an-Nahu, ‘Ilm al-‘Ajaaz, ‘Ilm ul-Kalam, ‘Ilm at-Tawhid, ‘Ilm al-‘Aqida, ‘Ilm al-Qur’an, ‘Ilm al-Fiqh, ‘Ilm al-Hadith, ‘Ilm as-Sirah, ‘Ilm as-Sarf, ‘Ilm al-Bayan, ‘Ilm at-Tafsir, ‘Ilm al-Tajweed, ‘Ilm at-Tarteel, ‘Ilm at-Tasawwuf (‘Ilm ul-Ihsan), ‘Ilm ul-Mirath and many other sciences (‘Ulum), all of which came from the Holy Qur’an and the hadith of the Prophet (s). [These are respectively: the Science of Grammar, the Science of Explaining the Miraculous Eloquence of Qur’an, the Science of the Unity of God, the Science of Belief, the Science of Qur’an, the Science of Jurisprudence, the Science of the Traditions of the Prophet (s), the Science of the Life of the Prophet (s), the Science of Linguistic Analysis, the Science of Clarification, the Science of Exegesis of Qur’an, the Science of Harmonious Recitation, the Science of Fluid Recitation, the Science of Purification of the Self–also known as the Science of Perfection of Character and the Science of Inheritance]. None of these sciences nor their terminology existed in the time of the Prophet(s). Whereas their realities did exist, as the Sahaba were practicing them better than anyone after them.


The Science of Tasawwuf, or Science of Purification of the Self is mentioned in the Holy Qur’an: “Hua alladhee ba`atha fil-ummiyyin rasulan minhum, yatlu `alayhim ayaatihi wa yuzakihim wa yu`alimahum al-kitaba wal-hikmata wa in kanu min qablu lafee dallaaalim mubeen.”

He it is Who raised among the inhabitants of Mecca an Apostle from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error.” (Jumu’ah, 2,3)

In this verse we find four essential principles. One of these four principles mentioned in this verse, purification (Tazkiyya), is mentioned under the words “wa yuzzakihim.” It means to purify the believers from all kinds of shirk (association with Allah) and to purify their hearts and to prepare them for the state of Ihsan. Ibn Kathir’s explanation of that verse goes to many pages. “Tazkiyya” means “to sanctify,” which means to raise the individual from a state of materialism to a state of purification of the heart.

The state of Ihsan, which is the second component of the Science of Tasawwuf, is mentioned in the Sunnah of the Prophet (s). This term is mentioned in the hadith of Jibril, when he appeared to the Prophet (s) while the Prophet (s) was sitting among his Sahaba, and questioned the Prophet (s) about the definitions of the terms “Islam” (the Corpus of Islam), “Iman” (the Beliefs of Islam) and “Ihsan,” (the Way of Perfecting Character). We are only mentioning this subject glancingly at this time, but we intend to expand the explanation of this subject in our answer to Shaikh Adly’s questions which we are currently in the process of preparing, due to the eagerness of the readers to hear our response.

So all these sciences, as well as those we didn’t name, came from 5000-7000 hadith and the 500 or so pages of Holy Qur’an. From this we say: “from an individual, personal reading of the Holy Qur’an and Holy Hadith scholars wrote thousands of books whose roots are Qur’an and Hadith and don’t deviate from them, AND INCLUDE EXPLANATIONS.”

Ibn Taymiyya’s “Majmu’a Fatawa” is 37 volumes, Ibn Kathir’s “Tafsir” is 20 volumes. Sayyid Qutb’s tafsir of Qur’an, “In the Shade of the Qur’an” is voluminous. Therefore what some people are saying, “if it isn’t explicitly spelled out in a verse of Qur’an or in hadith then it doesn’t exist in Islam” doesn’t coincide with the understanding of a person of intellect.

Page 3 of 21 | Previous page | Next page