Love and Respect for the Companions of the Prophet (s)

This is further confirmed by al-Zuhri’s saying related by Darimi in the introduction to his Sunan: “Beware of evaluating things for yourself. By the One in Whose hand is my soul, if you evaluate things for yourself you will assuredly declare lawful the unlawful and declare unlawful the lawful. Rather, whatever reaches you from those who learned from the Companions of Muhammad — peace be upon him — put it into practice.”

Similar to this is al-Awza`is’ saying: “Knowledge is what comes from the Companions of Muhammad — peace be upon him — and whatever does not come from one of them is not knowledge.” Narrated by Ibn `Abd al-Barr in hisJami` bayan al-`ilm (2:36).

Anas said that the Messenger of Allah said:

mathalu ashabi ka mathali al-milhi fi al-ta`am.

“The likeness of my Companions (among people) is like salt in the food. Food is not good without it.”

The author of Nasim al-Riyad (3:469) said:

al-Hasan al-Basri said: “Our salt has disappeared; what good is left in us?” Their good consisted in their direction and rightful guidance, their scrupulousness in obedience, their commanding good and forbidding evil, and their elucidation of the Shari`a and of the matters of the Deen.

The above hadith is confirmed by the Prophet’s narration in Bukhari’s Sahih from Ibn `Abbas in the book of the merits of the Ansar, whereby the Prophet said during his last illness:

“O people! People will become numerous, and the Ansar will decrease in number, until they shall be among people in the same way as salt in the food. Therefore, whoever among you holds sway and wields power to harm or benefit, let him accept the good of those who do good among them, and excuse the evil of the evil-doers among them.”

Ibn al-Qayyim said in his al-Tibb al-nabawi (p. 301, 1993 ed.) which is part of his book Zad al-ma`ad, translated by Shaykh Muhammad al-`Akili as Medicine of the Prophet (p. 314):

Anas narrated that Allah’s Messenger said: “Salt is the master of your food.” (sayyidu idamikum al-milh – Sunan of Ibn Majah with a chain containing `Isa ibn Abi `Isa, who is matruk — fatally weak.) “Master” here means stabilizer, architect, or the principal substance, and the one that plays a dominant role in affecting others. That is what master (sayyid) means, and in that sense, food is regulated with salt, and most food do not balance unless they contain salt. [Note: this is unrefined salt, which is much healthier than the salt used nowadays.]

In another prophetic tradition, Allah’s Messenger said: “Perhaps, there will come a day when you will be in the midst of people like salt in the food, and nothing balances food better than salt.”

`Abd Allah ibn `Umar said: “Allah Almighty sent down four blessings from the skies: iron, fire, water, and salt.”

The Prophet also said:

“Allah, Allah! Fear Him with regard to my Companions! Do not make them targets after me! Whoever loves them loves them with his love for me; and whoever hates them hates them with his hatred for me. Whoever bears enmity for them, bears enmity for me; and whoever bears enmity for me, bears enmity for Allah. Whoever bears enmity for Allah is about to perish.”

al-Qari said in his commentary on al-Shifa’ (2:92):

The hadith may be deduced from the sum of Allah’s saying: “Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained. And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.” (33:57-58)

Ibn Kathir said in his Tafsir, in commenting on the above verses:

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