ูุถุงุฆู ูููุฉ ุงููุตู ู
ู ุดุนุจุงู
ูุชุจ ุงูุฃู ุงู ุงูุบุฒุงูู: ููููุฉ ุงููุตู ู ู ุดุนุจุงู – ููููุง ู ุงุฆุฉ ุฑูุนุฉ ููุฑุง ูู ูู ุฑูุนุฉ ุจุนุฏ ุงููุงุชุญุฉ ุณูุฑุฉ ุงูุงุฎูุงุต ุนุดุฑ ู ุฑุงุช ูุงููุง ูุง ูุชุฑููููุง ูู ุง ุงูุฑุฏูุงู ูู ุตูุงุฉ ุงูุชุทูุน – ููููุฉ ุนุฑูุฉโ . ( ุฅุญูุงุก ุนููู ุงูุฏููย ย )
โImam al-Ghazali wrote in his Ihyฤ:
The Night of mid-Sha`bฤn, in it [pray] 100 raka`ts, reciting in each raka`t after al-Fฤtiha, Surat al-Ikhlฤs 10 times; they never left it, as we related about the voluntary extra prayers and the Night of `Arafat.
ููุงู ุจุนุถ ุงูู ูุณุฑูู ุงูู ุฑุงุฏ ู ู ุงููููุฉ ุงูู ุจุงุฑูุฉ ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูููุง ุฃุฑุจุนุฉ ุงุณู ุงุก ุงูุงูู ุงููููุฉ ุงูู ุจุงุฑูุฉ ููุซุฑุฉ ุฎูุฑูุง ูุจุฑูุชูุง ุนูู ุงูุนุงู ููู ูููุง ุงูุฎูุฑ ูุงู ุจุฑูุงุช ุฌู ุงูู ุชุนุงูู ุชุตู ุงูู ูู ุฐุฑุฉ ู ู ุงูุนุฑุด ุงูู ุงูุซุฑู ูู ุง ูู ูููุฉ ุงููุฏุฑ ููู ุชูู ุงููููุฉ ุงุฌุชู ุงุน ุฌู ูุน ุงูู ูุงุฆูุฉ ูู ุญุธูุฑุฉ ุงููุฏุณ.
Shaykh Ibrahim al-Hakki, in his tafsir Ruh al-Bayฤn, says:
And some of the mufassireen said that the intent in ‘Blessed Night’ (Laylatan Mubarakan) [44:3] is the Night of mid-Sha`bฤn, and his has four names, the first being ‘Blessed Night’ due to the huge number of people performing good deeds in it, and truly the blessing of Allah’s Beauty reaches to every atom from the Throne to the earth, as in Laylat al-Qadr and in that night all the angels gather in the Holy Presence.ย
ูุงู ุงูุฅู
ุงู
ุงูุดุงูุนู ุฑุถู ุงููู ุนูู: “ุจูุบูุง ุฃูู ูุงู ููุงู: ุฅู ุงูุฏุนุงุก ููุณุชุฌุงุจ ูู ุฎู
ุณ ููุงู: ูู ูููุฉ ุงูุฌู
ุนุฉุ ููููุฉ ุงูุฃุถุญูุ ููููุฉ ุงููุทุฑุ ูุฃูู ูููุฉ ู
ู ุฑุฌุจุ ููููุฉ ุงููุตู ู
ู ุดุนุจุงู… ูุฃูุง ุฃุณุชุญุจ ูู ู
ุง ุญููุช ูู ูุฐู ุงูููุงูู ู
ู ุบูุฑ ุฃู ูููู ูุฑุถุงู” “ุงูุฃู
” 264). ููุฏ ูุฑุฏ :ย “ุฎู
ุณ ููุงู ูุง ุชุฑุฏ ูููู ุงูุฏุนูุฉ: ุฃูู ูููุฉ ู
ู ุฑุฌุจุ ู ูููุฉ ุงููุตู ู
ู ุดุนุจุงูุ ููููุฉ ุงูุฌู
ุนุฉุ ู ูููุฉ ุงููุทุฑุ ู ูููุฉ ุงููุญุฑ”
Imam Shafi`i (r) said:
It has reached us that it is said, “Verily the du`a is accepted on five nights: the night of Jumu`ah, the night of [Eid] al-Adha, the Night of [Eid] al-Fitr, the Night of mid-Sha`ban.” … and I love to observe whatever is mentioned about these nights, other than considering theย observance obligatory.” (Kitab al-Umm, p. 264).
And it is related: “five nights, in which the du`a is not turned back: the first night of Rajab, the Night of mid-Sha`ban, the night of Jumu`ah, the Night of [Eid] al-Fitr, the Night of an-Nahr [Eid al-Adha].”
ููุฃูู ููุง ููููููุฉู ุงููููุตููู ููููุฏู ุฑููููู ููู ููุถูููููุง ุฃูุญูุงุฏููุซู ููุขุซูุงุฑู ูููููููู ุนููู ุทูุงุฆูููุฉู ู ููู ุงูุณูููููู ุฃููููููู ู ููุงูููุง ููุตููููููู ูููููุง ููุตูููุงุฉู ุงูุฑููุฌูููย ููููุง ููุญูุฏููู ููุฏู ุชูููุฏููู ููู ููููู ุณููููู ูููููู ููููู ุญูุฌููุฉู ููููุง ููููููุฑู ู ูุซููู ููุฐูุง.
Ibn Taymiyya said, regarding the observance of the Night of Mid-Sha`ban:
As for the Night of Mid-Shaโban, hadiths and early reports have been transmitted about its virtue, and it has been transmitted that a group of the salaf (righteous predecessors) used to do extra prayers in it.
Ibn Taymiyya continues:
If a person performs extra prayers on the Night of Mid-Sha`ban on his own or in a private congregation,ย as groups of theย salafย used to do, that is best.โ (Ibn Taymiyya,ย Majmu` al-Fatawa, vol. 23, p. 132ย and inย Iqtidaโ al-sirat al-mustaqim, Beirut: Dar `Alam al-Kitab, 1999, vol. 2, pp. 136-7 where Ibn Taymiyya added that despite the fact that some scholars from Hijaz denied the virtue of this night, the majority of the people of knowledge from among the Hanbali scholars and others believe in its special virtues, and the texts of Ahmad ibn Hanbal are evidence for that, as well as the many prophetic traditions and practices of theย salaf.)
Ibn Rajab al-Hanbaliย in hisย Lataโif al-Maโarif ย says:
As for the Night of Mid-Sha`ban, theย Tabi`eenย in Sham, like Khalid ibn Ma`dan, Makhul, Luqman ibn `Amir, and others, used to honor this night and strive hard in their worship in it. It is from them that the people learned the virtue of this night and learned to honor it.
Muhammad ibn Abdur-Rahman ibn Abd ar-Rahim al-Mubarakfuri states in Tuhfat al-Awadi, after relating a number of narrations regarding the importance of the Night of Mid-Sha`ban, says:
ุนูููู ู ุฃูููููู ููุฏู ููุฑูุฏู ูููย ููุถููููุฉู ููููููุฉู ุงููููุตููู ู ููู ุดูุนูุจูุงููย ุนูุฏููุฉู ุฃูุญูุงุฏููุซู ู ูุฌูู ููุนูููุง ููุฏูููู ุนูููู ุฃูููู ููููุง ุฃูุตูููุง ุ
Know that many hadiths are related regarding the virtue of the Night of Mid-Sha`ban, and altogether they indicate that the night has special virtue.
After relating many narrations about this night, he then states:
ููููุฐููู ุงููุฃูุญูุงุฏููุซู ุจูู ูุฌูู ููุนูููุง ุญูุฌููุฉู ุนูููู ู ููู ุฒูุนูู ู ุฃูููููู ููู ู ููุซูุจูุชู ููู ููุถููููุฉู ููููููุฉู ุงููููุตููู ู ููู ุดูุนูุจูุงูู ุดูููุกู ุ ููุงููููููู ุชูุนูุงููู ุฃูุนูููู ู .
And all these hadiths, taken together, are a decisive proof against those who claim that there is nothing established regarding the Night of Mid-Sha`ban, and Allah the Exalted knows best.
ุฃููุงู: ู ุง ูุฑุฏ ูู ูุถู ูุฐู ุงููููุฉ ูู ุงููุฑุฃู ู ุชูุณูุฑู
What Is Related Regarding the Virtues of this Night in the Quran and It’s Explanation
ููู ุงููู ุชุจุงุฑู ูุชุนุงูู ูู ุฃูู ุณูุฑุฉ ุงูุฏุฎุงู: ๏ดฟุฅููููุง ุฃูููุฒูููููุงูู ููู ููููููุฉู ู ูุจูุงุฑูููุฉู ุฅููููุง ูููููุง ู ูููุฐูุฑูููู* ูููููุง ููููุฑููู ููููู ุฃูู ูุฑู ุญููููู ู๏ดพ (ุงูุฏุฎุงู: 3ุ 4). ุงุฎุชูู ุงูุนูู ุงุก ูู ุงููููุฉ ุงูู ูุตูุฏุฉ ูู ูุฐู ุงูุขูุฉ ุงููุฑูู ุฉุ ูู ููู ู ู ุฐูุจ ุฅูู ุฃููุง ูููุฉ ุงููุฏุฑ ุงูุชู ุชููู ูู ุฑู ุถุงูุ ูู ููู ู ู ุฐูุจ ุฅูู ุฃููุง ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ูู ููู ู ู ุฐูุจ ุฅูู ุฃู ูููุฉ ุงููุฏุฑ ูุฏ ุชููู ูู ุงููุตู ู ู ุดุนุจุงูุ. ูุฃู ุง ุงูููู ุจุฃููุง ูููุฉ ุงููุฏุฑ ููู ุงูุฑุงุฌุญ ุงููุงุฑุฏ ุนู ุฌู ูุฑุฉ ุงูู ูุณุฑูู ูุงูุนูู ุงุก ุงูู ุญููููุ ููุฏ ุชุนูุจูุง ุฃุฏูุฉ ุงููุงุฆููู ุจุฃููุง ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุจู ุง ูุจุฏู ุฃู ุงู ูุง ุตุงูุญูุง ูุฑุฏูุ ูุฅููู ูู ุงุฐุฌ ู ู ุฐูู:
Regarding the Words of Allah the Blessed and Exalted, “We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil). On that [night] was made clear, in wisdom, the distinction between all things [good and evil]” [44:3-4], the `ulama differed as to which night is intended in this blessed verse. And among them are those who went with it being Laylat al-Qadr which is in Ramadan and among them are those who went with it being the Night of mid-Sha`bฤn, and among them are those who went with it being Laylat al-Qadr and that it is the Night of mid-Sha`bฤn. As for the saying that it is Laylat al-Qadr, that is the most correct, as related from the vast majority of commentators and the scholars of authentication. And they followed up with the evidences of those who say it is the Night of mid-Sha`ban with what our leader begins in responding to them strongly. Among them are the following…
– ูุงู ุงูุฃููุณู ูู ุชูุณูุฑู ุนูุฏ ูููู ุชุนุงูู: ๏ดฟููู ููููููุฉู ู ูุจูุงุฑูููุฉู ุฅููููุง ูููููุง ู ูููุฐูุฑููู๏ดพ: “ูู ูููุฉ ุงููุฏุฑ ุนูู ู ุง ุฑูู ุงุจู ุนุจุงุณ ููุชุงุฏุฉ ูุงุจู ุฌุจูุฑ ูู ุฌุงูุฏ ูุงุจู ุฒูุฏ ูุงูุญุณูุ ูุนููู ุฃูุซุฑ ุงูู ูุณุฑูู ูุงูุธูุงูุฑ ู ุนูู ุ ููุงู ุนูุฑู ุฉ ูุฌู ุงุนุฉ: ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู”. ููุงู ุงูุทุจุฑู ูู ุชูุณูุฑู ุนู ูุฐู ุงูุขูุฉ ุงููุฑูู ุฉ: ูุงุฎุชูู ุฃูู ุงูุชุฃููู ูู ุชูู ุงููููุฉุ ุฃู ูููุฉ ู ู ููุงูู ุงูุณูุฉ ููุ ููุงู ุจุนุถูู : ูู ูููุฉ ุงููุฏุฑุ ุซู ุฐูุฑูู ุ ููุงู ุจุนุฏ ุณุฑุฏูู : “ููุงู ุขุฎุฑูู: ุจู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููู ูุฐูุฑูู ”ุ.
Al-Alusi in his Tafsir, regarding the Words of the Exalted “We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).” [44:3] said that it is Laylat al-Qadr, from what is related from ibn `Abbฤs and Qatฤdah and ibn Jubayr and Mujฤhid and ibn Zayd and al-Hasan. And that is what most mufassireen stood upon and the majority agree with them. And `Ikrimah and his group said, “It is the Night of mid-Sha`bฤn.” And at-Tabari in his Commentary on this noble verse said: the Masters of Explanation differed on this night: i.e. which night of the year is it? And some of them said it is Laylat al-Qadr, then he mentioned them; and he said later I will relate some of them. As for others of them, they said, “no, it is the Night of Mid-Sha`ban,” and he did not mention who they were.
ููุงู ุงูููุณุงุจูุฑู ูู ุชูุณูุฑ ุงูุขูุฉ ุงููุฑูู ุฉ ุฃูุถูุง: ูุฃูุซุฑ ุงูู ูุณุฑูู ุนูู ุฃููุง ูููุฉ ุงููุฏุฑ ููููู ุชุนุงูู: ๏ดฟุฅููููุง ุฃูููุฒูููููุงูู ููู ููููููุฉู ุงููููุฏูุฑู๏ดพ (ุงููุฏุฑ:1)ุ ููููุฉ ุงููุฏุฑ ุนูุฏ ุงูุฃูุซุฑ ูู ุฑู ุถุงู.
And an-Nisฤburi in his Tafsir of the blessed verse also said: and most mufassireen say it is Laylat al-Qadr from He, the Exalted’s saying “Verily we revealed it on Laylat al-Qadr” [97:1] and Laylat al-Qadr, in the view of most, is in Ramadan.
ุซู ููู ููุงู ุงูุทุจุฑู ููุงู ุจุนุฏู: ูุฒุนู ุจุนุถูู ูุนูุฑู ุฉ ูุบูุฑู ุฃููุง ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ
And we transmit the words of at-Tabari and he said, part of which is: and some of them [early mufassireen] like `Ikrimah and others, claimed that it [refers] to the Night of mid-Sha`bฤn.
ููุฃูุฎูุฑูุฌูย ุณูุนููุฏู ุจููู ู ูููุตููุฑูย ุนูููย ุฅูุจูุฑูุงูููู ู ุงููููุฎูุนููููย ููู ูููููููู :ย ุฅููููุง ุฃูููุฒูููููุงูู ููู ููููููุฉู ู ูุจูุงุฑูููุฉูย ููุงูู : ููุฒูููู ุงููููุฑูุขูู ุฌูู ูููุฉู ุนููููย ุฌูุจูุฑููููุย ููููุงููย ุฌูุจูุฑููููย ููุฌููุกู ุจููู ุจูุนูุฏู ุฅูููู ุงููููุจูููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู .
Sa`id ibn Mansur related from Ibrahim an-Nakha`iy regarding Allah’s saying: “We sent it down during a Blessed Night” that he said, “The Quran was sent down as a whole upon Gibril (as) and then Gibril (as) would come with it in parts to the Prophet (s).”
ย ู ุง ูุฑุฏ ู ู ุฃุญุงุฏูุซ ูู ูุถู ูุฐู ุงููููุฉุ ูู ู ุฐูู
What is Related in Prophetic Ahadith on theย Merits of this Night
ุงุฑุจุน ููุงูููู ูุงูุงู ูู ูุงูุงู ูู ูููุงูููู ูุจุฑ ุงููู ูููู ุงููุณู ููุนุชู ูููู ุงููุณู ููุนุทู ูููู ุงูุฌุฒููโ:โ ูููุฉ ุงููุฏุฑ ูุตุจุงุญูุงุ ู ูููุฉ ุนุฑูุฉ ูุตุจุงุญูุงุ ููููุฉ ุงููุตู ู ู ุดุนุจุงู ูุตุจุงุญูุง ู ูููุฉ ุงูุฌู ุนุฉ ูุตุจุงุญูุงโ.โย โ(โุงูุฏููู ู – ุนู ุงูุณโ)โโ.โ
Anas (r) related that the Prophet (s) said: ‘”There are four whose nights are like their days and their days are like their nights; in them Allah confirms the oath and He frees the breaths and in them He gives in plenty: the Night of Power (Laylat al-Qadr) and its morning; the Night of `Arafat and its morning; the Night of mid-Sha`bฤn and its morning; the Night of Jumu`ah and its morning.” [ad-Daylami.]
ูุณุญ ุงููู ุนุฒ ูุฌู ู ู ุงูุฎูุฑ ูู ุงุฑุจุน ููุงู ุณุญุงโ:โ ูููุฉ ุงูุงุถุญู ูุงููุทุฑ ููููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููุณุฎ ูููุง ุงูุงุฌุงู ูุงูุงุฑุฒุงู ูููุชุจ ูููุง ุงูุญุฌุ ููู ูููุฉ ุนุฑูุฉ ุงูู ุงูุงุฐุงูโ.
The Prophet (s) also said to Hazrat `Aisha (r), “Allah pours down goodness inย four nights without measure: the Night of Adฤงฤ and [the night of] Fiลฃr, and the Night of mid-Sha`bฤn. In it, Allah records the lifespans the allotments of provision, and in it those who will make Hajj are written; and the Night of `Arafat until the adhฤn is called.”
ูุฑุฏ : ุงุฑุจุน ููุงู ููุฑุบ ุงููู ุงูุฑุญู ุฉ ุนูู ุนุจุงุฏู ุงูุฑุงุบุง: ุงูู ูููุฉ ู ู ุฑุฌุจ ู ููููุฉ ุงููุตู ู ู ุดุนุจุงู ููููุฉ ุงููุทุฑ ููููุฉ ุงูุงุถุญู
It is related: there are four nights in which Allah pours out mercy on His servants in abundance: the First Night of Rajab, the night of mid-Sha`ban, the night of [Eid] al-Fitr and the night of [Eid] al-Adha.” (Ibn Babuwayh in his Arba`een, and ash-Shajari in his al-Amalee al-Khamisiyya)
ูุงุฎุฑุฌ ุงุจู ุฌุฑูุฑ ูุงุจู ุงูู ูุฐุฑ ูุงุจู ุงุจู ุญุงุชู ู ู ุทุฑูู ู ุญู ุฏ ุจู ุณููุฉุ ุนู ุนูุฑู ุฉ โ}โูููุง ููุฑู ูู ุงู ุฑ ุญููู โ{โ ูุงูโ:โ ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุจุฑู ุงู ุฑ ุงูุณูุฉ ูููุณุฎ ุงูุงุญูุงุก ู ู ุงูุงู ูุงุช ูููุชุจ ุงูุญุงุฌุ ููุง ูุฒุงุฏ ูููู ููุง ูููุต ู ู ูู ุงุญุฏโ.โ
From `Ikrimah, the client of Ibn `Abbฤs (regarding the verse) “In the (Night) is made distinct every affair of wisdom,” [44:4] he said, ‘That is the night of mid-Sha`bฤn, when Allah (Exalted is He) arranges the affairs of the year. He transfers [some of] the living to the list of the dead, and records those who will make pilgrimage to the House of Allah, neither adding one too many nor leaving a single one of them out.” [ibn Mundhir, ibn Jareer, ibn Abi Hatim]
ูุงุฎุฑุฌ ุงุจู ุฒูุฌููู ูุงูุฏููู ูุ ุนู ุงุจู ูุฑูุฑุฉ ุงู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ูุงูโ:โ โ”โุชูุทุน ุงูุงุฌุงู ู ู ุดุนุจุงู ุงูู ุดุนุจุงูุ ุญุชู ุงู ุงูุฑุฌู ููููุญ ููููุฏ ููุ ููุฏ ุฎุฑุฌ ุงุณู ู ูู ุงูู ูุชูโ”โโ.โ
Abu Hurayrah (r) related that the Messenger of Allah (s) said, “The lifespans are cut from Sha`bฤn to Sha`bฤn, until a man marries and a child is born to him while his name has been pulled out as one destined to die.” [Ibn Zanjuwayh and ad-Daylami]
ูุงุฎุฑุฌ ุงุจู ุงุจู ุดูุจุฉุ ุนู ุนุทุงุก ุจู ูุณุงุฑ ูุงูโ:โ ูู ููู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ูู ุดูุฑ ุงูุซุฑ ุตูุงู ุง ู ูู ูู ุดุนุจุงูุ ูุฐูู ุงูู ููุณุฎ ููู ุงุฌุงู ู ู ููุณุฎ ูู ุงูุณูุฉโ.โ
`Atฤ ibn Yassฤr (r) said, ‘The Prophet (s) did not fast in any month more than his fasting Sha`bฤn. And that is because in it is recorded the lifespans of those who are to pass away in that year.” [Ibn Abi Shaybah]
ูุงุฎุฑุฌ ุงุจู ู ุฑุฏููู ูุงุจู ุนุณุงูุฑุ ุนู ุนุงุฆุดุฉ ูุงูุชโ:โ ูู ููู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ูู ุดูุฑ ุงูุซุฑ ุตูุงู ุง ู ูู ูู ุดุนุจุงู ูุงูู ููุณุฎ ููู ุงุฑูุงุญ ุงูุงุญูุงุก ูู ุงูุงู ูุงุชุ ุญุชู ุงู ุงูุฑุฌู ูุชุฒูุฌ ููุฏ ุฑูุน ุงุณู ู ููู ู ูู ูุชุ ูุงู ุงูุฑุฌู ููุญุฌ ููุฏ ุฑูุน ุงุณู ู ููู ู ูู ูุชโ.โ
`A’isha (r) said: ‘The Prophet (s) did not fast in any month more than his fasting Sha`bฤn because in it is recorded the souls of the living from those who are to dies, until a man marries and whereas his name has been pulled out as one destined to die; and a man makes hajj and his name has been raised from those who would die.” [Ibn Mardawayh and ibn `Asakir]
ุฃุฎุฑุฌู ุจู ู ุงุฌู ูุงูุจูููู ูู ุดุนุจ ุงูุฅูู ุงู ุนู ุนูู- ูุฑู ุงููู ูุฌูู- ูุงู: ูุงู ุฑุณูู ุงููู- ุตูู ุงููู ุนููู ูุณูู : “ุฅุฐุง ูุงูุช ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูููู ูุง ููููุงุ ูุตูู ูุง ููุงุฑูุงุ ูุฅู ุงููู ููุฒู ูููุง ูุบุฑูุจ ุงูุดู ุณ ุฅูู ุณู ุงุก ุงูุฏููุงุ ููููู: ุฃูุงู ู ู ู ุณุชุบูุฑ ููุ ูุฃุบูุฑ ูู! ุฃูุง ู ุณุชุฑุฒู ูุฃุฑุฒูู! ุฃูุง ู ุจุชููู ูุฃุนุงููู! ุฃูุง ูุฐุง ุฃูุง ูุฐุง ุญุชู ูุทูุน ุงููุฌุฑ”.
It is reported from Sayyฤซdunฤ `Ali (r) that the Prophet (s) said: “Let all of you spend the night of mid-Sha`bฤn in worship (i.e. partly) and its day in fasting. For verily in it, Allah descends to the nearest heaven during this night, beginning with sunset, and says: Is there no one asking forgiveness that I may forgive them? Is there no one asking sustenance that I may grant them sustenance? Is there no one under trial that I may relieve them? Is there not such-and-such, is there not such-and-such, and so forth until until dawn rises. [Narrated by `Abd al-Razzฤq and Ibn Mฤjah].
ุฃุฎุฑุฌู ุงูุชุฑู ุฐู ูุงุจู ุฃุจู ุดูุจุฉ ูุงูุจูููู ูุงุจู ู ุงุฌู ุนู ุนุงุฆุดุฉ ูุงูุช: ููุฏุช ุฑุณูู ุงููู- ุตูู ุงููู ุนููู ูุณูู - ุฐุงุช ูููุฉ ูุฎุฑุฌุช ุฃุทูุจูุ ูุฅุฐุง ูู ุจุงูุจููุน ุฑุงูุนูุง ุฑุฃุณู ุฅูู ุงูุณู ุงุกุ ููุงู: “ูุง ุนุงุฆุดุฉุ ุฃููุช ุชุฎุงููู ุฃู ูุญูู ุงููู ุนููู ูุฑุณูููุ”ุ ูููุช: ู ุง ุจู ู ู ุฐููุ ููููู ุธููุช ุฃูู ุฃุชูุช ุจุนุถ ูุณุงุฆูุ ููุงู: “ุฅู ุงููู- ุนุฒ ูุฌู- ููุฒู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุฅูู ุงูุณู ุงุก ุงูุฏููุงุ ููุบูุฑ ูุฃูุซุฑ ู ู ุนุฏุฏ ุดุนุฑ ุบูู ุจูู ููุจ”.
`A’isha (r) said: “I missed the Prophet (s) one night so I went out to al-Baqi` [and found him there]. He said: `Were you afraid that Allah Most High would wrong you and that His Prophet would wrong you?’ I said: `O Messenger of Allah, I thought that you might have gone to visit one of your wives.’ He said: `Allah Most High descends to the nearest heaven on the night of mid-Sha`bฤn and He forgives to more people than the number of hairs on the hides of the sheep of the tribes of Kalb.'” [Narrated by Ahmad, Ibn Mฤjah, and al-Tirmidhi who said that he had heard al-Bukhฤri grading this hadith as weak because some of the sub-narrators did not narrate directly from each other.]
ุญูุฏููุซูููุง ุญูู ููุงุฏู ุจููู ุงูุณูุงู ูุฉูุ ููุงูู ุงูุฎูุจูุฑูููุง ุนูุจูููุฏู ุงููููููุ ุนููู ู ูุญูู ููุฏู ุจููู ููุญูููู ุจููู ุญูุจููุงููุ ุนููู ุงููุงูุนูุฑูุฌูุ ุนููู ุงูุจูู ููุฑูููุฑูุฉูุ ุนููู ุนูุงุฆูุดูุฉูุ ููุงููุชู ููููุฏูุชู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ุฐูุงุชู ููููููุฉู ู ููู ุงููููุฑูุงุดู ููุงููุชูู ูุณูุชููู ููููููุนูุชู ููุฏูู ุนูููู ุจูุทููู ููุฏูู ููููู ูููููู ููู ุงููู ูุณูุฌูุฏู ููููู ูุง ู ูููุตููุจูุชูุงูู ูููููู ููููููู ุงููููููู ูู ุงููููู ุงูุนููุฐู ุจูุฑูุถูุงูู ู ููู ุณูุฎูุทููู ููุจูู ูุนูุงููุงุชููู ู ููู ุนููููุจูุชููู ููุงูุนููุฐู ุจููู ู ููููู ููุง ุงูุญูุตูู ุซูููุงุกู ุนููููููู ุงูููุชู ููู ูุง ุงูุซูููููุชู ุนูููู ููููุณูููโ.(ู ุณูุฏ ุฃุญู ุฏ ย ู ู ุณูู ู ูุญูู ูู ุณูู ุงููุณุงุฆู ู ู ูุทุฃ ู ุงูู ู ุณูู ุฃุจู ุฏุงูุฏ ู ุตุญูุญ ุงุจู ุฎุฒูู ุฉ ู ุณูู ุงูุชุฑู ุฐู ู ุณูู ุงุจู ู ุงุฌู)
Ummul-Mu’mineen `Aishah, (r) is reported to have said, “I missed the Prophet (s) during one night from the bed, and my hand fell upon the middle of his feet, and he was in the masjid and his two feet were upright (i.e. he was in sajdah), and he said: ‘I seek refuge of Your forgiveness from Your punishment, and I seek refuge of Your pleasure from Your annoyance, and I seek Your refuge from Yourself. I cannot praise You as fully as You deserve. You are exactly as You have defined Yourself.’ [Narrated by Ahmad, Ibn Mฤjah, Abu Dawud, an-Nasa’ee and al-Tirmidhi.]
ููู ุฑูุงูุฉ { ุฌุงุกูู ุฌุจุฑูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุงู ูุง ู ุญู ุฏ ุงุฑูุน ุฑุงุณู ุงูู ุงูุณู ุงุก ูููุช ู ุงูุฐู ุงููููุฉ ุ ูุงู ูุฐู ูููุฉ ููุชุญ ุงููู ูููุง ุซูุงุซู ุงุฆุฉ ู ู ุงุจูุงุจ ุงูุฑุญู ุฉ ูุบูุฑ ุงููู ูุฌู ูุน ู ู ูุง ูุดุฑู ุจู ุดูุฆุงู }
The Prophet (s) is reported as saying:
Jibreel (as) came to me on the night of mid-Sha`bฤn and said to me: “O Muhammad, raise your head heavenwards!” I asked him: “What night is this?” and he replied: “This is the night when Allah (Glorified is He) opens three hundred of the gates of mercy, forgiving all who do not make anything His partner.”
ุญูุฏููุซูย >ุนููููููย -ุฑูุถููู ุงูููููู ุนููููู- ููุงูู : ููุงูู ุฑูุณูููู ุงูููููู -ุตููููู ุงูููููู ุนููููููู ููุณููููู ู- :ย ุฅูุฐูุง ููุงููุชู ููููููุฉู ุงููููุตููู ู ููู ุดูุนูุจูุงูู ูููููู ููุง ููููููููุง ููุตููู ููุง ููููุงุฑูููุง ููุฅูููู ุงูููููู ููููุฒููู ูููููุง ููุบูุฑููุจู ุงูุดููู ูุณู ุฅูููู ุงูุณููู ูุงุกู ุงูุฏููููููุง ููููููููู : ุฃูููุง ู ููู ู ูุณูุชูุบูููุฑู ููุฃูุบูููุฑู ูููู ุ ุฃูููุง ู ูุณูุชูุฑูุฒููู ููุฃูุฑูุฒููููู ุ ุฃูููุง ู ูุจูุชูููู ููุฃูุนูุงูููููู ุ ุฃูููุง ููุฐูุง ุฃูููุง ููุฐูุง ุญูุชููู ููุทูููุนู ุงููููุฌูุฑูย ุ
The Prophet (s) said, “When it is the Night of mid-Sha`bฤn, ย the gates of the seventh sky are opened and on every gate stand angels who seek forgiveness for the Muslims and every Muslim is forgiven except one who is established in committing a grave sin.” (Ibn Majah in his Musnad, with a weak chain)
ุนุงุฆุดุฉ ุฑุถู ุงููู ุนููุง ุชููู { ูุงูุช ูููุชู ู ู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ูุฏุฎู ุงููุฑุงุด ุญุชู ูู ุช ุซู ุงุณุชููุธุช ููู ุงุฌุฏู ููู ุช ููุฌุฏุชู ูุตูู ูุฎูู ุงูููุงู ุซู ุฑูุน ูุณุฌุฏ ู ุทููุงู ุณุฌูุฏู ุงูู ูุตู ุงูููู ุซู ูุงู ุงูู ุงูุซุงููุฉ ูุฐูู ุซู ุฑูุน ูุณุฌุฏ ุญุชู ูุงุฏ ุงููุฌุฑ ุฃู ูุทูุน ูุธููุช ุงูู ูุฏ ูุจุถ ููุถุนุช ูุฏู ุนูู ูุฏู ูู ูุชุญุฑู ูุญู ุฏุช ุงููู ุชุนุงูู ูุณู ุนุชู ูููู : ุณุฌุฏ ูู ุณูุงุฏู ูุขู ู ุจู ูุคุงุฏู ูุงุบูุฑูู ุงูุฐูุจ ุงูุนุธูู ูุฅูู ูุง ูุบูุฑ ุงูุฐูุจ ุงูุนุธูู ุงูุง ุงูุฑุจ ุงูุนุธูู ุงุนูุฐ ุจุฑุถุงู ู ู ุณุฎุทู ูุจู ุนุงูุงุชู ู ู ุนููุจุชู ูุจู ู ูู ูุง ุงุญุตู ุซูุงุก ุนููู ุงูุช ูู ุง ุงุซููุช ุนูู ููุณู ุ ููู ุง ูุฑุบ ู ู ุตูุงุชู ูุงู ุงุชุฏุฑูู ุฃู ูููุฉ ูุฐู ูุงุนุงุฆุดุฉ ููุช ูุง ูุงู : ูุฐู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุฅู ุงููู ูุทูุน ุนูู ุนุจุงุฏู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุบูุฑ ููู ุณุชุบูุฑูู ููุฑุญู ุงูู ุณุชุฑุญู ูู ููุคุฎุฑ ุงูู ุงูุญูุฏ ูู ุง ูู }
Ummul-Mu’mineen `Aishah, (r), is reported to have said, “It was my night with the Prophet of Allah (s) and he went to bed until I slept, then he got up and I did not find him. I got up and found him praying, with a short standing and then bowing and then he prostrated in a very long sajdah until half the night was over, then he stood for the second raka`t, then he bowed, then he prostrated until Fajr was nearly on us, until I feared that he had passed away. Then I put my hand on his feet, and he moved and praised Allah the Exalted and I heard him say, ย ‘I prostrated to You [for the length] of the darkness, and my heart has become full of trust in You so forgive the tremendous sin, for truly no one forgives the tremendous sin except the Tremendous Lord. I seek refuge of Your pleasure from Your anger, Your pardon from Your punishment and I seek refuge in You from Yourself. I cannot praise You as fully as You praised Yourself.’ Thereafter, when he completed his prayer, he said to me: ‘Do you know which night is this, O `Aishah?’ I said, ‘no.’ He said, ‘This is the night of mid-Sha`bฤn. Allah Almighty looks upon His slaves in the the night of mid-Sha`bฤn and forgives those who seek forgiveness and bestows His mercy upon those who pray for mercy but keeps those who have malice as they were before.’
ูุฃุฎุจุฑูู ุฃุจู ูุตุฑ ูุงู ุฃูุจุฃูู ูุงูุฏู ุญุฏุซูุง ู ุญู ุฏ ุจู ุฃุญู ุฏ ุงูุญุงูุธ ุฃูุจุฃูุง ุนุจุฏ ุงููู ุจู ู ุญู ุฏ ุฃูุจุฃูุง ุฃุจู ุงูุนุจุงุณ ุงููุฑูู ูุงุจุฑุงููู ุงุจู ู ุญู ุฏ ุจู ุงูุญุณู ูุงูุง ุฃุฎุจุฑูุง ุฃุจู ุนุงู ุฑ ุงูุฏู ุดูู ุฃูุจุฃูุง ุงููููุฏ ุจู ู ุณูู ุฃุฎุจุฑูู ูุดุงู ุจู ุฃูุบุงู ุณูู ุงู ุจู ู ุณูู ูุบูุฑู ุนู ู ูุญูู ุนู ุนุงุฆุดุฉ ุฑุถู ุงููู ุนููุง ุฃู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ูุงู ููุง ูุง ุนุงุฆุดุฉ ุฃูุฉ ูููุฉ ูู ูุงูุช ุงููู ูุฑุณููู ุฃุนูู ููุงู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูููุง ุชุฑูุน ุฃุนู ุงู ุงูุฏููุง ูุฃุนู ุงู ุงูุนุจุงุฏ ูููู ูููุง ุนุชูุงุก ู ู ุงููุงุฑ ุจุนุฏุฏ ุดุนุฑ ุบูู ุจูู ููุจ ููู ุฃูุช ุฃุฐูุช ูู ุงูููู ูุงูุช ููุช ูุนู ูุตูู ูุฎูู ุงูููุงู ููุฑุฃ ุงูุญู ุฏ ูุณูุฑุฉ ุฎูููุฉ ุซู ุณุฌุฏ ุฅูู ุดุทุฑ ุงูููู ุซู ูุงู ูู ุงูุฑูุนุฉ ุงูุซุงููุฉ ููุฑุฃ ูููุง ูุญูุง ู ู ูุฑุงุกุฉ ุงูุฃููู ููุงู ุณุฌูุฏู ุฅูู ุงููุฌุฑ ูุงูุช ุนุงุฆุดุฉ ุฑุถู ุงููู ุนููุง ูููุช ุฃูุธุฑู ุญุชู ุธููุช ุฃู ุงููู ุชุนุงูู ูุฏ ูุจุถ ุฑุณููู ุตูู ุงููู ุนููู ูุณูู ููู ุง ุทุงู ุนูู ุฏููุช ู ูู ุญุชู ู ุณุณุช ุฃุฎุต ูุฏู ูู ูุชุญุฑู ูุณู ุนุชู ูููู ูู ุณุฌูุฏู ( ุฃุนูุฐ ุจุนููู ู ู ุนูุงุจู ูุฃุนูุฐ ุจุฑุถุงู ู ู ุณุฎุทู ูุฃุนูุฐ ุจู ู ูู ุฌู ุซูุงุคู ูุง ุฃุญุตู ุซูุงุกุงู ุนููู ุฃูุช ูู ุง ุฃุซููุช ุนูู ููุณู) ููุช ูุง ุฑุณูู ุงููู ูุฏ ุณู ุนุชู ุชุฐูุฑ ูู ุณุฌูุฏู ุงููููุฉ ุดูุฆุง ู ุง ุณู ุนุชู ุชุฐูุฑู ูุท ูุงู ุตูู ุงููู ุนููู ูุณูู ูุนูู ุช ุฐูู ููุช ูุนู ูุงู ุตูู ุงููู ุนููู ูุณูู ุชุนููู ูู ูุนูู ููู ูุงู ุฌุจุฑูู ุนููู ุงูุณูุงู ุฃู ุฑูู ุฃู ุฃุฐูุฑูู ูู ุงูุณุฌูุฏ ูุฃุฎุจุฑูู ุฃุจู ูุตุฑ ุนู ูุงูุฏู ูุงู ุฃูุจุฃูุง ุนุจุฏ ุงููู ุจู ู ุญู ุฏ ุฃูุจุฃูุง ุงุณุญู ุจู ุงุญู ุฏ ุงููุงุฑุณู ุฃูุจุฃูุง ุฃุญู ุฏ ุจู ุงูุตุจุงุญ ุจู ุฃุจู ุดุฑูุญ ุฃูุจุฃูุง ูุฒูุฏ ุจู ูุฑูู ุญุฏุซูุง ุงูุญุฌุงุฌ ุจู ุฃุฑุทุฃุฉ ุนู ูุญูู ุจู ุฃุจู ูุซูุฑ ุนู ุนุฑูุฉ ุนู ุนุงุฆุดุฉ ุฑุถู ุงููู ุนููุง ูุงูุช ููุฏุช ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู ุฐุงุช ูููุฉ ูุฎุฑุฌุช ูุฅุฐุง ูู ุจุงูุจููุน ุฑุฃุณู ุฅูู ุงูุณู ุงุก ููุงู ูู ุฃููุช ุชุฎุงููู ุฃู ูุญูู ุงููู ูุฑุณููู ุนููู ูููุช ูู ูุง ุฑุณูู ุงููู ุธููุช ุฃูู ุฃุชูุช ุจุนุถ ูุณุงุฆู ููุงู ุตูู ุงููู ุนููู ูุณูู ุฅู ุงููู ุชุนุงูู ููุฒู ูููุฉ ุงููุต ู ู ุดุนุจุงู ุฅูู ุงูุณู ุงุก ุงูุฏููุง ููุบูุฑ ูุง ูุซุฑ ู ู ุนุฏุฏ ุดุนุฑ ุบูู ุจูู ููุจ ูุนู ุนูุฑู ุฉ ู ููู ุงุจู ุนุจุงุณ ุฑุญู ู ุงููู ูุฑุถู ุนููู ุง ูู ููู ุงููู ุชุนุงูู (( ูููุง ููุฑู ูู ุฃู ุฑ ุญููู )) ูุงู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุฏุจุฑ ุงููู ุชุนุงูู ุฃู ุฑ ุงูุณูุฉ ูููุณุฎ ุงูุฃุญูุงุก ุฅูู ุงูุฃู ูุงุช ูููุชุจ ุญุงุฌ ุจูุช ุงููู ููุง ูุฒูุฏ ูููู ุฃุญุฏ ููุง ูููุต ู ููู ุฃุญุฏ
It is related by Sayyidina Abd al-Qadir al-Jilani in his Ghunya, from Abu Nasr, we learn that `Aisha (r) once said:
“When it was the night of mid-Sha`bฤn, the Prophet (s) had removed a garment of mine.” Then she added, “By Allah! That garment of mine was not of silk, nor of raw silk, nor of linen, nor of silk and wool, nor of wool.” [The reporter said:] “‘Glory be to Allah!’ I said to her, ‘So what was it made of?'” She replied: “Its warp was of hair and its weft was of silk. I reckoned that he (r) might have gone to one of his [other] wives, so I got up and searched for him in the [darkness of the] apartment. My hand made contact with his feet, as he was prostrate in worship. Of his prayer (r), I remember these words:
Prostrated before You are my form and my spirit, and my heart is in Your safekeeping. I acknowledge Your favors, and to You I confess my sin. I have wronged myself, so forgive me; surely none forgives sins but You. I seek refuge with Your pardon from Your punishment, with Your mercy from Your vengeance, with Your approval from Your displeasure. I seek refuge with You from You. I do not tell Your praises, for You are as You have extolled Yourself.
She continued: “So he did not cease from worship, now standing and now sitting [on his heels], until morning came. Then his feet were put up, and as I massaged them I said: ‘My father be your ransom and my mother too! Surely Allah has forgiven your former and your latter sins? Surely Allah has dealt with you? Is it not so? Is it not so?’
“He replied (s): ‘O `Aisha, shall I not therefore be a grateful servant? Do you know what happens during this night?’ ‘What happens?’ I asked, and he said: ‘This is when all births are recorded for this year, and every death is registered. This is when provisions are allotted to mankind, and their deeds and actions are gathered up.’
“‘O Messenger of Allah,’ said I [`A’isha], ‘Will no one enter Paradise except by Allah’s mercy?’ ‘No one will enter Paradise except by Allah’s mercy,’ he told me (Allah bless him and give him peace). ‘Not even you?’ I asked. ‘Not even I,’ said he (Allah bless him and give him peace), ‘unless Allah envelops me with His mercy.’ Then he rubbed his hand over his head and his face.” [Ghunya]
ุงู ุงููู ุชุนุงูู ูุทูุน ุนูู ุนุจุงุฏู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุบูุฑ ููู ุณุชุบูุฑููุ ููุฑุญู ุงูู ุณุชุฑุญู ููุ ููุคุฎุฑ ุงูู ุงูุญูุฏ ูู ุง ูู ุนูููโ.โย โ(ุงูุทุจุฑุงูู ูู ุงููุจูุฑโ ุนู ุนุงุฆุดุฉโโ)
`Aisha (r) related that the Prophet (s) said, “When it is the night of mid-Sha`bฤn Allah looks upon His slaves, then He forgives the seeking forgiveness and sends His mercy to those imploring mercy and He leaves the resentful to their resentment as they are.” [At-Tabarani in his Kabir.]
Commentators say that Bani Kalb was at that time the largest tribe and its members had large numbers of sheep. Therefore, the last sentence of this hadith and many others here indicates the big number of the people who are forgiven in this night by Allah Almighty.
ุนู ุนุจุฏุงููู ุจู ุนู ุฑู ุจู ุงูุนุงุต ุฃู ุฑุณูู ุงููู- ุตูู ุงููู ุนููู ูุณูู - ูุงู: “ูุทูุน ุงููู- ุนุฒ ูุฌู- ุฅูู ุฎููู ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููุบูุฑ ูุนุจุงุฏู ุฅูุง ุงุซููู: ู ุดุงุญูุ ููุงุชู ููุณ”. ุฃุฎุฑุฌู ุฃุญู ุฏ ุจู ุญูุจู ูู ุงูู ุณูุฏ ู ูุชุฑู ุฐู
The Prophet (s) said, ยAllah Almighty looks upon His slaves night of the mid-Sha`bฤn and forgives His servants (or those who are involved in worship) except for two [types]: someone who bears malice and a murderer.'” [Ahmad ibn Hanbal in his Musnad and at-Tirmidhi.]
ุงุฐุง ูุงู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุงุทูุน ุงููู ุงูู ุฎูููุ ููุบูุฑ ููู ุคู ูููุ ููู ูู ูููุงูุฑููุ ููุฏุน ุงูู ุงูุญูุฏ ุจุญูุฏูู ุญุชู ูุฏุนููโ.โ
When it is the night of mid-Sha`bฤn Allah looks upon His slaves, then He forgives the believers and He gives respite to the unbelievers and and leaves the resentful to their resentment until they call on Him.
ููุฒู ุงููู ุงูู ุงูุณู ุงุก ุงูุฏููุง ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููุบูุฑ ููู ู ุคู ูุ ุงูุง ุงูุนุงู ูุงูู ุดุงุญูโ, ุงุจู ุฎุฒูู ุฉย ู ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู ุนู ุงุจู ุจูุฑโ(โุงุจู ูุงูุน – ุนู ุงุจู ุซุนูุจุฉ ุงูุฎุดููโ)โโ.โ
Abu Bakr as-Siddiq (r) relates, “Allah descends to the sky of the world on the night of mid-Sha`bฤn and He forgives every believer, except the irreverent disobedient to [his parents] (al-`aq), and the one who bears malice.” [al-Bayhaqi in his Shu`b, Ibn Khuzymฤ, ibn ฤฆibbฤn.]
ุนู ุงููุงุณู ุจู ู ุญู ุฏ ุจู ุงุจู ุจูุฑ ุงูุตุฏูู ุนู ุงุจูู ุนู ุนู ู ุนู ุฌุฏูโ.โ ููุฒู ุงููู ุงูู ุงูุณู ุงุก ุงูุฏููุง ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููุบูุฑ ููู ุจุดุฑ ุงูุง ุฑุฌูุง ู ุดุฑูุงุ ุงู ุฑุฌูุง ูู ููุจู ุดุญูุงุกโ.โ ุงุจู ุฒูุฌููู ูุงูุจุฒุงุฑ ูุญุณูู โ( ููุฏุงุฑูุทูู ูู ุงูุณูู, ูุงุจู ุนุฏู ูู ุงููุงู ู ู ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู
Al-Qฤssim ibn Muฤงammad ibn Abฤซ Bakr as-Siddฤซq (r) related from his father from his uncle that his grandfather said: “Allah Almighty looks upon all those created by Him in the middle Night of Sha`bฤn and forgives all human beings, except the man who associates partners with Him or the man who has malice in his heart.” [Ibn Zanjuwiyya, ad-Darqutni in his Sunan, Ibn `Adee in his Kamil and al-Bayhaqi in his Shu`b.]
ููุฒู ุฑุจูุง ุงูู ุงูุณู ุงุก ุงูุฏููุง ูู ุงููุตู ู ู ุดุนุจุงูุ ููุบูุฑ ูุงูู ุงูุงุฑุถ ุงูุง ู ุดุฑูุง ุงู ู ุดุงุญูุงโ.โ (ุงุจู ุฒูุฌููู ุนู ุงุจู ู ูุณูโ.โ)
Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said: “Our Lord descends to the sky of this world in the Night of mid-Sha`bฤn and forgives all the people of earth, except the idolater or the one who has malice in his heart. [Ibn Zanjuwiyya from Ibn Musa.]
ูุทูุน ุงููู ุชุนุงูู ุงูู ุฎููู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ููุบูุฑ ูุฌู ูุน ุฎูููุ ุงูุง ูู ุดุฑู ุงู ู ุดุงุญูโ.โย โ(โุญุจ ุทุจโ)โ ูุงุจู ุดุงููู ูู ุงูุชุฑุบูุจ โ(โู ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู โ ูุงุจู ุนุณุงูุฑ ุนู ู ุนุงุฐโ.โ)โ
Mu`adh (r) related that the Prophet (s) said, “Allah Almighty looks upon His creation on the night of the mid-Sha`bฤn and forgives all His creation except for a idolater or someone who bears malice.” [Narrated by Ibn Hibban (12:481 #5665) with a sound chain according to al-Arna’ut and by al-Tabarani with a chain of sound narrators according to al-Haythami and by al-Bayhaqi in Shu`b al-Imฤn and Ibn `Asฤkir.]
ุงู ุงููู ุชุนุงูู ููุทูุน ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุบูุฑ ูุฌู ูุน ุฎููู ุงูุง ูู ุดุฑู ุงู ู ุดุงุญู โ(โู ุดุงุญูโ:โ ุงูู ุดุงุญูโ:โ ุงูู ุนุงุฏูุ ูุงูุดุญูุงุก ุงูุนุฏุงูุฉโ.โ ุงูููุงูุฉโ.โ 2/449โ.โ ุจโ)โโ.โย โ(โู – ุนู ุงุจู ู ูุณูโ)โ โ(โุงุฎุฑุฌู ุงุจู ู ุงุฌู ูุชุงุจ ุงูุงู ุฉ ุงูุตูุงุฉ ุจุงุจ ู ุง ุฌุงุก ูู ุงููููุฉ ุงููุตู ู ู ุดุนุจุงู ุฑูู โ(โ1390โ)โ ููุงู ูู ุงูุฒูุงุฆุฏโ:โ ุงุณูุงุฏู ุถุนููโ.โ ุณุนูุฏ ุงุจู ู ูุตูุฑ ูู ุณูููโ)โโ.โ
Prophet Muhammad, (s) has said: “Indeed Our Lord ascends in the Night of mid-Sha`bฤn and forgives all His creation, except the idolater or the one who has malice in his heart.” [Ibn Majah and Ibn Mansur in His Sunan.]
ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุบูุฑ ุงููู ูุงูู ุงูุงุฑุถ ุงูุง ูู ุดุฑู ุงู ู ุดุงุญูโ.โย โ(โ ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู ุนู ูุซูุฑ ุจู ู ุฑุฉ ุงูุญุถุฑู ู ู ุฑุณูุงโ)โโ.โ
Prophet Muhammad, (s), has said: “Allah Almighty looks upon all those created by Him in the middle Night of Sha`bฤn and forgives all those created by Him, except the idolater or the one who has malice in his heart. [Al-Bayhaqi in his Shu`b.]
ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุญู ุงููู ุงูู ู ูู ุงูู ูุช ุจูุจุถ ูู ููุณ ูุฑูุฏ ูุจุถูุง ูู ุชูู ุงูุณูุฉโ.โย โ(โุงูุฏูููุฑู ูู ุงูู ุฌุงูุณุฉ – ุนู ุฑุงุดุฏ ุจู ุณุนุฏ ู ุฑุณูุงโ)โโ.โ
On the night of mid-Sha`bฤn Allah reveals to the Angel of Death those whose souls He wishes him to take in that year. [Al-Daynuri in his al-Majalisa, from Rashid ibn Sa`d (mursalan)
ุงุฐุง ูุงู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุงุฏู ู ูุงุฏโ:โ ูู ู ู ู ุณุชุบูุฑ ูุงุบูุฑ ููโุโ ูู ู ู ุณุงุฆู ูุงุนุทููโุโ ููุง ูุณุงู ุงุญุฏ ุดูุฆุง ุงูุง ุงุนุทุงู ุงูุง ุฒุงููุฉ ุจูุฑุฌูุง ุงู ู ุดุฑูโ.โย โ(โ ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู ุนู ุนุซู ุงู ุจู ุงุจู ุงูุนุงุตโ)โโ.โ
On the Night of mid-Sha`bฤn a caller calls out, “Is there anyone asking forgiveness, so that I might forgive him? Is there anyone asking so I may grant him?” And thus no one asks for anything except that He gives him except a profligate adultress or an idolater. [Bayhaqi in his Shu`b al-Iman from `Uthman in Abi al-`As.]
ุงู ุงููู ุชุจุงุฑู ูุชุนุงูู ููุฒู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุงูู ุณู ุงุก ุงูุฏููุง ููุบูุฑ ูุงูุซุฑ ู ู ุนุฏุฏ ุดุนุฑ ุบูู ููุจโ.โย โ(โุฃุญู ุฏ ูู ู ุณูุฏูุุงูุชุฑู ุฐู โ(โุงุฎุฑุฌู ุงุจู ู ุงุฌู ูุชุงุจ ุงูุงู ุฉ ุงูุตูุงุฉ ุจุงุจ ู ุง ุฌุงุก ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุฑูู โ(โ1389โ)โโ.โ ุณุนูุฏ ุงุจู ู ูุตูุฑ ูู ุณูููโ ุนู ุนุงุฆุดุฉโ)โโ.
Sayyidah `Aishah, (r) reported that the Prophet (s) said, “Allah the Blessed and Exalted descends in the night occurring in the middle of Sha`bฤn, to the sky of this world and forgives a large number of people more than the number of the hairs on the sheep of the tribe of Kalb.” โ [Sa`eed ibn Mansur in his Sunan.]
ุงุฐุง ูุงู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุบูุฑ ุงููู ู ู ุงูุฐููุจ ุงูุซุฑ ู ู ุนุฏุฏ ุดุนุฑ ุบูู ููุจโ.โโ( ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู – ุนู ุนุงุฆุดุฉโ)โโ.โ
Sayyidah `Aishah, (r), has reported that Prophet Muhammad, (s), has said, “When it is the night of mid-Sha`bฤn Allah forgives from the sins as many as the number of the hair of the sheep of the tribe of Kalb.” [Bayhaqi in his Shu`b.]
ูุง ุนุงุฆุดุฉโ!โ ุงููุช ุชุฎุงููู ุงู ูุญูู โ(โูุญููโ:โ ุงูุญููโ:โ ุงูุฌูุฑ ูุงูุธูู โ.โ ุงูููุงูุฉโ.โ 1/469โ.โ ุจโ)โ ุงููู ุนููู ูุฑุณูููโุโ ุจู ุงุชุงูู ุฌุจุฑูู ููุงูโ:โ ูุฐู ุงููููุฉ ูููุฉ ุงููุตู ู ู ุดุนุจุงูุ ูููู ูููุง ุนุชูุงุก ู ู ุงููุงุฑ ุจุนุฏุฏ ุดุนูุฑ ุบูู ููุจุ ูุง ููุธุฑ ุงููู ูููุง ุงูู ู ุดุฑู ููุง ุงูู ู ุดุงุญู ููุง ุงูู ูุงุทุน ุฑุญู ููุง ุงูู ู ุณุจู โ(โู ุณุจูโ:โ ุงูู ุณุจูโ:โ ูู ุงูุฐู ูุทูู ุซูุจู ููุฑุณูู ุงูู ุงูุงุฑุถ ุงุฐุง ู ุดูโ.โ ูุงูู ุง ููุนู ุฐูู ูุจุฑุง ูุงุฎุชูุงูุงโ.โ ุงูููุงูุฉโ.โ 2/339โ.โ ุจโ)โ ููุง ุงูู ุนุงู ููุงูุฏูู ููุง ุงูู ู ุฏู ู ุฎู ุฑโ.โย โ(โ ููุจูููู ูู ุดุนุจ ุงูุฅูู ุงู ูุถุนูู – ุนู ุนุงุฆุดุฉโ)โโ.โ
Sayyidah `Aishah, (ra), reported Prophet Muhammad, (s), to have said, “O `Aishah! Did you think that Allah and His Prophet would oppress you. Rather Jibrฤซl came to me and said, ‘This is the Night of mid-Sha`bฤn. Allah frees in it a large number of the people from Fire, more than the number of hairs on the sheep of the tribe of Kalb. But He does not even look at an idolater or at a person who nourishes malice against someone in his heart, or at a person who cuts off the ties of kinship, or at a man who leaves his clothes extending beyond his ankles [as a sign of pride), or at a person who disobeys his parents, or at a person who has a habit of drinking wine.'” [Bayhaqi in his Shu`b.]
When all these traditions are combined together, it becomes clear that this night has well-founded merits, and observing this night as a sacred night is clearly indicated. In fact, some of these traditions have been held by some scholars of hadith as authentic and the defects in the chain of some others have been treated by them as minor technical defects which, according to the science of hadith, are curable by the variety of their ways of narration. That is why the elders of the Ummah have constantly been observing this night as a night of special merits and have been spending it in worship and prayers.
The Invocation of the Night of mid-Sha`ban
ูุฐุง ุงูุฏุนุงุก ู ุง ุนูู ูุง ุนู ุฃุตูู ุฃูู ุฐูุฑุ ุฃู ุจุนุถู ูุฏ ูุฑุฏ ุนูู ูุณุงู ุจุนุถ ุงูุตุญุงุจุฉ ูุงูุชุงุจุนูู ุงูุตุงูุญููุ ูุงู ุงูุฃููุณู ูู ุชูุณูุฑู:
ุฃุฎุฑุฌ ุจู ุฃุจู ุดูุจุฉ ูู ุงูู ุตูู ูุบูุฑู ุนู ุงุจู ู ุณุนูุฏ – ุฑุถู ุงููู ุนูู- ูุงู: ู ุง ุฏุนุง ุนุจุฏ ูุท ุจูุฐู ุงูุฏุนูุงุช ุฅูุง ูุณุน ุงููู ุนููู ูู ู ุนูุดุชู: “ูุง ุฐุง ุงูู ู ููุง ูู ู ุนูููุ ูุง ุฐุง ุงูุฌูุงู ูุงูุฅูุฑุงู ุ ูุง ุฐุง ุงูุทููุ ูุง ุฅูู ุฅูุง ุฃูุชุ ุธูุฑ ุงููุงุฌุฆูู ูุฌุงุฑ ุงูู ุณุชุฌูุฑููุ ูู ุฃู ู ุงูุฎุงุฆูููุ ุฅู ููุช ูุชุจุชูู ุนูุฏู ูู ุฃู ุงููุชุงุจ ุดููููุง ูุงู ุญ ุนูู ุงุณู ุงูุดูุงูุฉุ ูุฃุซุจุชูู ุนูุฏู ุณุนูุฏูุงุ ูุฅู ููุช ูุชุจุชูู ุนูุฏู ูู ุฃู ุงููุชุงุจ ู ุญุฑูู ูุง ู ูุชุฑูุง ุนูููู ุฑุฒููุ ูุงู ุญ ุญุฑู ุงููุ ููุณุฑ ุฑุฒููุ ูุฃุซุจุชูู ุนูุฏู ุณุนูุฏูุง ู ููููุง ููุฎูุฑุ ูุฅูู ุชููู ูู ูุชุงุจู ุงูุฐู ุฃูุฒูุช: ๏ดฟููู ูุญูู ุงูููููู ู ูุง ููุดูุงุกู ููููุซูุจูุชู ููุนูููุฏููู ุฃูู ูู ุงููููุชูุงุจู๏ดพุ
Al-Alลซsฤซ in his Tafsฤซr relates from ibn Abฤซ Shayba in his Musannaf from Ibn Mas`ลซd, “Never did a servant invokes Allah with this invocation except that Allah will widen for him his living:
O God, Tireless Owner of Bounty. O Owner of Sublimity, Honor, Power, and Blessings. There is no god except You, the Support of refugees and Neighbor of those who seek nearness, Guardian of the fearful. O God, if you have written in Your Book that I be miserable, then erase O God, my misery, and establish me with You as happy. O God, if you have written in Your Book that I be cut off from bounty, then erase O God, my cutting off, and make easy for me my provision, and establish me in Your Presence happy, supported in goodness and prosperity, for surely You have said in the Book You Revealed, ‘God blots out or confirms what He pleases, and with Him is the Mother of Books.‘ (13:39)”
ูุฃุฎุฑุฌ ุนุจุฏ ุจู ุญู ูุฏ ูุบูุฑู ุนู ุนู ุฑู- ุฑุถู ุงููู ุนูู- ุฃูู ูุงู- ููู ูุทูู ุจุงูุจูุช-: “ุงูููู ุฅู ููุช ูุชุจุช ุนูููู ุดููุฉ ุฃู ุฐูุจูุง ูุงู ุญู ูุงุฌุนูู ุณุนุงุฏุฉ ูู ุบูุฑุฉุ ูุฅูู ุชู ุญู ู ุง ุดุฆุชุ ูุชุซุจุช ูุนูุฏู ุฃู ุงููุชุงุจ”ุ
`Abd bin ฤฆumayd and others relate that `Umru said, as he was circumambulating the Sacred House, “O Allah, if You have written me as miserable, or sinful, then erase [that destiny] and make it [written that I be] happy and forgiven, for You erase whatever You wish and you confirm and with You is the Mother of Books.”
ูุฐูุฑ ู ุซูู ุนู ุดููู ุฃุจู ูุงุฆู ุ ููู ุฐูู ุจู ุฌุฑูุฑ ุงูุทุจุฑู ุนู ุงุจู ุนุจุงุณ ู ู ุทุฑูู ุณุนูุฏ ุจู ุฌุจูุฑุย ูุนู ู ุฌุงูุฏ ูุฐูู ู ู ุทุฑู ุนุฏุฉุ ูุฐูุฑ ุตุงุญุจ ุงูุฅุจุฏุงุน ุฃูู ููู ุนู ุงููุงูุนู ุฃู ุฃูู ู ุง ูุฏุนู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู: “ุงูููู ูุง ุฐุง ุงูู ู ููุง ูู ู ุนููู“.
And it is transmitted by ibn Jarฤซr aลฃ-ลขabarฤซ from the way of Sa`ฤซd ibn Jubayr and from Mujฤhid also from many other transmissions and the author of al-Ibdฤ`a that he transmitted from al-Yaf`ฤซ that the first thing one invokes on the night of nisf-Sha`bฤn is “O God, Tireless Owner of Bounty.”
Mulla Ali al-Qari said:
And it is said that between it (Laylat an-nisfu min Sha`ban) and Laylat al-Qadr are forty nights and it is said that it is specialized by five specialties:
-
- the distinction between all things [good and evil] –ย (tafreeq kull amrin hakeem)
- preference of the worshippers
- descent of mercy (and we will present the explication of these affairsย later)
- ย ย ย and the completion of intercession
And that is because he (s) asked on the Night of the 13th of Sha`ban for his Nation and He gave him one third from them; then he asked on the night of the 14th of Sha`ban and [Allah] gave him two thirds and then he asked on the 15th and He gave him all of the Ummah. - ย ย ย and it is related that on this night the water of Zamzam will be increased with an obvious increase and from this I derive that whoever can drink from it must do so…
From the Tafsir Ruh al-Bayan
ููุงู ุจุนุถ ุงูู ูุณุฑูู ุงูู ุฑุงุฏ ู ู ุงููููุฉ ุงูู ุจุงุฑูุฉ ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูููุง ุฃุฑุจุนุฉ ุงุณู ุงุก ุงูุงูู ุงููููุฉ ุงูู ุจุงุฑูุฉ ูุงูุซุงูู ูููุฉ ุงูุฑุญู ุฉ ูุงูุซุงูุซ ูููุฉ ุงูุจุฑุขุกุฉ ูุงูุฑุงุจุน ูููุฉ ุงูุตู ูุฐูู ูุฃู ุงูุจูุฏุงุฑ ุฅุฐุง ุงุณุชููู ูู ุงูุฎูุงุฑุฌ ู ู ุงููู ูุชุจ ููู ุงูุจุฑุงุกุฉ ูุฐูู ุงููู ููุชุจ ูุนุจุงุฏู ุงูู ุคู ููู ุงูุจุฑุขุกุช ูู ูุฐู ุงููููุฉ (ูู ุง ุญูู) ุงู ุนู ุฑ ุจู ุนุจุฏ ุงูุนุฒูุฒ ูู ุง ุฑูุน ุฑุฃุณู ู ู ุตูุงุชู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ูุฌุฏ ุฑูุนุฉ ุฎุถุฑุขุก ูุฏ ุงุชุตู ููุฑูุง ุจุงูุณู ุงุก ู ูุชูุจ ูููุง ูุฐู ุจุฑุขุกุฉ ู ู ุงููุงุฑ ู ู ุงูู ูู ุงูุนุฒูุฒ ูุนุจุฏู ุนู ุฑ ุจู ุนุจุฏ ุงูุนุฒูุฒ ููู ุง ุงู ูู ูุฐู ุงููููุฉ ุจุฑุขุกุฉ ููุณุนุฏุขุก ู ู ุงูุบุถุจ ููุฐุง ูููุง ุจุฑุขุกุฉ ููุงุดููุงุก ู ู ุงูุฑุญู ุฉ ูุนูุฐ ุจุงููู ุชุนุงูู ูููุฐู ุงููููุฉ ุฎุตุงู.
ุงูุงููู ุชูุฑูู ูู ุงู ุฑ ุญููู ูู ุง ุณูุฃุชู.
ูุงูุซุงููุฉ ูุถููุฉ ุงูุนุจุงุฏุฉ ูููุง ููู ุงูุญุฏูุซ ” ู ู ุตูู ูู ูุฐู ุงููููุฉ ู ุงุฆุฉ ุฑูุนุฉ ุงุฑุณู ุงููู ุชุนุงูู ุงููู ู ุงุฆุฉ ู ูู ุซูุงุซูู ูุจุดุฑููู ุจุงูุฌูุฉ ูุซูุงุซูู ูุคู ูููู ู ู ุนุฐุงุจ ุงููุงุฑ ูุซูุงุซูู ูุฏูุนูู ุนูู ุขูุงุช ุงูุฏููุง ูุนุดุฑุฉ ูุฏูุนูู ุนูู ู ูุงูุฏ ุงูุดูุทุงู ” ูุงู ูู ุงูุงุญูุงุก ูุตูู ูู ุงููููุฉ ุงูุฎุงู ุณุฉ ุนุดุฑุฉ ู ู ุดุนุจุงู ู ุงุฆุฉ ุฑูุนุฉ ูู ุฑูุนุชูู ุจุชุณููู ุฉ ููุฑุฃ ูู ูู ุฑูุนุฉ ุจุนุฏ ุงููุงุชุญุฉ ูู ูู ุงููู ุงุญุฏ ุนุดุฑ ู ุฑุงุช ูุงู ุดุงุก ุตูู ุนุดุฑ ุฑูุนุงุช ููุฑุฃ ูู ูู ุฑูุนุฉ ุจุนุฏ ุงููุงุชุญุฉ ู ุงุฆุฉ ู ุฑุฉ ูู ูู ุงููู ุงุญุฏ ููุฐู ุงูุถุง ุงู ูุตูุงุฉ ุฑุฌุจ ู ุฑููุฉ ุนู ุงููุจู ุนููู ุงูุณูุงู ูู ุฌู ูุฉ ุงูุตููุงุช ูุงู ุงูุณูู ูุตููู ูุฐู ุงูุตูุงุฉ ูู ูุฐู ุงููููุฉ ููุณู ูููุง ุตูุงุฉ ุงูุฎูุฑ ููุฌุชู ุนูู ูููุง ูุฑุจู ุง ุตูููุง ุฌู ุงุนุฉ
(ุฑูู) ุนู ุงูุญุณู ุงูุจุตุฑู ุงูู ูุงู ุญุฏุซูู ุซูุงุซูู ู ู ุงุตุญุงุจ ุงููุจู ุนููู ุงูุณูุงู ุงู ู ู ุตูู ูุฐู ุงูุตูุงุฉ ูู ูุฐู ุงููููุฉ ูุธุฑ ุงููู ุงููู ุณุจุนูู ูุธุฑุฉ ููุถู ุงููู ูู ุจูู ูุธุฑุฉ ุณุจุนูู ุญุงุฌุฉ ุงุฏูุงูุง ุงูู ุบูุฑุฉ ุงูุชูู ููุงู ุงูุงุญูุงุก ูุงู ุงูุดูุฎ ุงูุดููุฑ ุจุงูุชุงุฏู ูุฏุณ ุณุฑู ุงู ุงููุจู ุนููู ุงูุณูุงู ูู ุง ุชุฌูู ูู ุฌู ูุน ุงูุตูุงุช ูู ุซู ุงููุฉ ุนุดุฑ ุฃูู ุนุงูู ูุฃูุซุฑ ุตูู ุชูู ุงูุตูุงุฉ ุจุนุฏ ุงูุนุดุงุก ุดูุฑุง ุนูู ุงููุนู ุฉ ุงูู ุฐููุฑุฉ (ูุฑูู) ู ุฌุงูุฏ ุนู ุนูู ุฑุถู ุงููู ุนูู ุงูู ุนููู ุงูุณูุงู ูุงู ” ูุง ุนูู ู ู ุตูู ู ุงุฆุฉ ุฑูุนุฉ ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ููุฑุฃ ูู ูู ุฑูุนุฉ ุจูุงุชุญุฉ ุงููุชุงุจ ู ุฑุฉ ููู ูู ุงููู ุงุญุฏ ุนุดุฑ ู ุฑุงุช ” ูุงู ุนููู ุงูุณูุงู ” ูุง ุนูู ู ุง ู ู ุนุจุฏ ูุตูู ูุฐู ุงูุตูุงุฉ ุงูุง ูุถู ุงููู ูู ูู ุญุงุฌุฉ ุทูุจูุง ุชูู ุงููููุฉ ููุจุนุซ ุงููู ุณุจุนูู ุฃูู ู ูู ููุชุจูู ูู ุงูุญุณูุงุช ููู ุญูู ุนูู ุงูุณูุฆุงุช ููุฑูุนูู ูู ุงูุฏุฑุฌุงุช ุงูู ุฑุฃุณ ุงูุณูุฉ ููุจุนุซ ุงููู ูู ุฌูุงุช ุนุฏู ุณุจุนูู ุฃูู ู ูู ูุณุจุนู ุงุฆุฉ ุฃูู ูุจููู ูู ุงูู ุฏุขุฆู ูุงููุตูุฑ ููุบุฑุณูู ูู ู ู ุงูุงุดุฌุงุฑ ู ุง ูุง ุนูู ุฑุฃุช ููุง ุงุฐู ุณู ุนุช ููุง ุฎุทุฑ ุนูู ููุจ ุงูู ุฎููููู ูุงู ู ุงุช ู ู ูููุชู ูุจู ุงู ูุญูู ุงูุญูู ู ุงุช ุดููุฏุง ููุนุทูู ุงููู ุจูู ุญุฑู ู ู ูู ูู ุงููู ุงุญุฏ ูู ูููุชู ุชูู ุณุจุนูู ุญูุฑุขุก “
ูู ุง ูู ูุดู ุงูุงุณุฑุงุฑ ูุงู ุจุนุถูู ุฃูู ุตูุงุฉ ุงูุจุฑุขุกุฉ ุฑูุนุชุงู ูุงูุณุทูุง ู ุงุฆุฉ ูุงูุซุฑูุง ุฃูู.
ูููู ุงููููุฑ ุงูุฃูู ุงูุฐู ูู ุงุดุงุฑุฉ ุงูู ุฃูู ุงุณู ูู ุชุนุงูู ุชูุตูู ููู ุงุฆุฉ ุงูุชู ูู ุงุดุงุฑุฉ ุงูู ู ุงุฆุฉ ุงุณู ูู ู ูุชุฎุจุฉ ู ู ุงูุงูู ูุงู ุงูุชุณุนุฉ ูุงูุชุณุนูู ุจุงุนุชุจุงุฑ ุงุญุฏูุชูุง ู ุงุฆุฉ ููู ุชูุตูู ูููุงุญุฏ ุงูุฐู ูู ุงูุงุณู ุงูุงุนุธู ููู ุง ูู ุชุดุฑุน ุฑูุนุฉ ู ููุฑุฏุฉ ุถู ุงูููุง ุงุฎุฑู ุงุดุงุฑุฉ ุงูู ุงูุฐุงุช ูุงูุตูุงุช ูุงูููู ูุงูููุงุฑ ูุงูุฌุณุฏ ูุงูุฑูุญ ูุงูู ูู ูุงูู ูููุช ูููุฐุง ุงูุณุฑ ุงุณุชุญุจ ุงู ููุฑุฃ ูู ุงูุฑูุนุชูู ุงูู ุฐููุฑุชูู ุงุฑุจุนู ุงุฆุฉ ุขูุฉ ู ู ุงููุฑุกุขู ูุงู ูุฑุถ ุงููุฑุขุกู ุขูุฉ ูุงุญุฏุฉ ูู ุณุชุญุจูุง ุงุฑุจุน ุขูุงุช ูุงูู ุงุฆุฉ ุงุฑุจุน ู ุฑุงุช ุงุฑุจุนู ุงุฆุฉ ูุงูุฑูุนุชุงู ุจุงุนุชุจุงุฑ ุงููุฑุขุกุฉ ุงูู ุณุชุญุจุฉ ูู ุญูู ุงูู ุงุฆุฉ ูุงุนุฑู ุฌุฏุง ููู ุงูุญุฏูุซ ” ู ู ุงุญูู ุงูููุงูู ุงูุฎู ุณ ูุฌุจุช ูู ุงูุฌูุฉ ูููุฉ ุงูุชุฑููุฉ ููููุฉ ุนุฑูุฉ ููููุฉ ุงููุญุฑ ููููุฉ ุงููุทุฑ ููููุฉ ุงููุตู ู ู ุดุนุจุงู ” ูุงูุซุงูุซุฉ ูุฒูู ุงูุฑุญู ุฉ ูุงู ุนููู ุงูุณูุงู ” ุงู ุงููู ููุฒู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุงูู ุงูุณู ุงุก ุงูุฏููุง ” ุงู ุชูุฒู ุฑุญู ุชู ูุงูู ุฑุงุฏ ูู ุงูุญูููุฉ ุชูุฒู ุนุธูู ู ู ุชูุฒูุงุช ุนุงูู ุงูุญูููุฉ ู ุฎุตูุต ุจุชูู ุงููููุฉ ูุงูุถุง ุงูู ุฑุงุฏ ุชูุฒู ู ู ุงูู ุงููููุฉ ุงู ููุช ุบุฑูุจ ุงูุดู ุณ ุงูู ุขุฎุฑูุง ุงู ุงูู ุทููุน ุงููุฌุฑ ุฃู ุทููุน ุงูุดู ุณ. ูุงูุฑุงุจุนุฉ ุญุตูู ุงูู ุบูุฑุฉ ูุงู ุนููู ุงูุณูุงู ” ุงู ุงููู ูุบูุฑ ูุฌู ูุน ุงูู ุณูู ูู ูู ุชูู ุงููููุฉ ุงูุง ููุงูู ุงู ุณุงุญุฑ ุฃู ู ุดุงุญู ุฃู ู ุฏู ู ุฎู ุฑ ุฃู ุนุงู ูููุงูุฏูู ุงู ู ุตุฑ ุนูู ุงูุฒูู ” ูุงู ูู ูุดู ุงูุงุณุฑุงุฑ ูุณุฑ ุงูู ุงูุนูู ุงูู ุดุงุญู ูู ูุฐุง ุงูู ูุถุน ุจุฃูู ุงูุจุฏุน ูุงูุงููุขุก ูุงูุญูุฏ ุนูู ุงูู ุงูุงุณูุงู . ูุงูุฎุงู ุณุฉ ุงูู ุงุนุทู ูููุง ุฑุณูู ุงููู ุนููู ุงูุณูุงู ุชู ุงู ุงูุดูุงุนุฉ ูุฐูู ุงูู ุณุฃู ูููุฉ ุงูุซุงูุซ ุนุดุฑ ู ู ุดุนุจุงู ุงูุดูุงุนุฉ ูู ุงู ุชู ูุฃุนุทู ุงูุซูุซ ู ููุง ุซู ุณุฃู ูููุฉ ุงูุฑุงุจุน ุนุดุฑ ูุฃุนุทู ุงูุซูุซูู ุซู ุณุฃู ูููุฉ ุงูุฎุงู ุณ ุนุดุฑ ูุฃุนุทู ุงูุฌู ูุน ุงูุง ู ู ุดุฑุฏ ุนูู ุงููู ุดุฑุงุฏ ุจุนูุฑ ููู ุฑูุงูุฉ ุงุฎุฑู ูุงูุช ุนุงุฆุดุฉ ุฑุถู ุงููู ุนููุง ุฑุฃูุช ุงููุจู ุตูู ุงููู ุนููู ูุณูู ูู ูููุฉ ุงููุตู ู ู ุดุนุจุงู ุณุงุฌุฏุง ูุฏุนู ููุฒู ุฌุจุฑูู ููุงู ุงู ุงููู ูุฏ ุฃุนุชู ู ู ุงููุงุฑ ุงููููุฉ ุจุดูุงุนุชู ุซูุซ ุงู ุชู ูุฒุงุฏ ุนููู ุงูุณูุงู ูู ุงูุฏุนุงุก ููุฒู ุฌุจุฑูู ููุงู ุงู ุงููู ููุฑุฆู ุงูุณูุงู ููููู ุฃุนุชูุช ูุตู ุงู ุชู ู ู ุงููุงุฑ ูุฒุงุฏ ุนููู ุงูุณูุงู ูู ุงูุฏุนุงุก ููุฒู ุฌุจุฑูู ููุงู ุงู ุงููู ุงุนุชู ุฌู ูุน ุงู ุชู ู ู ุงููุงุฑ ุจุดูุงุนุชู ุงูุง ู ู ูุงู ูู ุฎุตู ุญุชู ูุฑุถู ุฎุตู ู ูุฒุงุฏ ุนููู ุงูุณูุงู ูู ุงูุฏุนุงุก ููุฒู ุฌุจุฑูู ุนูุฏ ุงูุตุจุญ ููุงู ุงู ุงููู ูุฏ ุถู ู ูุฎุตู ุงุก ุงู ุชู ุงู ูุฑุถููู ุจูุถูู ูุฑุญู ุชู ูุฑุถู ุงููุจู ุนููู ุงูุณูุงู . ูุงูุณุงุฏุณุฉ ุงู ู ู ุนุงุฏุฉ ุงููู ูู ูุฐู ุงููููุฉ ุงู ูุฒูุฏ ู ุงุก ุฒู ุฒู ุฒูุงุฏุฉ ุธุงูุฑุฉ ูููู ุงุดุงุฑุฉ ุงูู ุญุตูู ู ุฒูุฏ ุงูุนููู ุงูุงูููุฉ ููููุจ ุงูู ุงูุญูุงุฆู { ุงูุง ููุง ู ูุฐุฑูู } ุงุณุชุฆูุงู ู ุจูู ูู ุง ููุชุถู ุงูุงูุฒุงู ูุฃูู ููู ุงูุง ุงูุฒููุงู ูุงู ู ู ุดุฃููุง ุงูุงูุฐุงุฑ ูุงูุชุฎููู ู ู ุงูุนูุงุจ
{ ููููุง ููููุฑููู ููููู ุฃูู ูุฑู ุญููููู ู
{ ูููุง ููุฑู ูู ุงู ุฑ ุญููู } ุงู ููุชุจ ูููุตู ูู ุงู ุฑ ู ุญูู ูู ุชูู ู ู ุงุฑุฒุงู ุงูุนุจุงุฏ ูุขุฌุงููู ูุฌู ูุน ุงู ูุฑูู ุงูุง ุงูุณุนุงุฏุฉ ูุงูุดูุงูุฉ ู ู ูุฐู ุงููููุฉ ุงูู ุงูุงุฎุฑู ู ู ุงูุณูุฉ ุงููุงุจูุฉ ูููู ูุจุฏุฃ ูู ุงูุชุณุงุฎ ุฐูู ู ู ุงูููุญ ูู ูููุฉ ุงูุจุฑุขุกุฉ ูููุน ุงููุฑุงุบ ูู ูููุฉ ุงููุฏุฑ ูุชุฏูุน ูุณุฎุฉ ุงูุงุฑุฒุงู ุงูู ู ููุงุฆูู ููุณุฎุฉ ุงูุญุฑูุจ ูุงูุฒูุงุฒู ูุงูุตูุงุนู ูุงูุฎุณู ุงูู ุฌุจุฑุงุฆูู ููุณุฎุฉ ุงูุงุนู ุงู ุงูู ุงุณู ุนูู ุตุงุญุจ ุณู ุงุก ุงูุฏููุง ููู ู ูู ุนุธูู ููุณุฎุฉ ุงูู ุตุงุฆุจ ุงูู ู ูู ุงูู ูุช ุญุชู ุงู ุงูุฑุฌู ููู ุดู ูู ุงูุงุณูุงู ูุงู ุงูุฑุฌู ููููุญ ููููุฏ ูู ูููุฏ ุฃุฏุฑุฌ ุงุณู ู ูู ุงูู ูุชู. ููุฏ ูุงู ุงููู ุชุนุงูู ” ุงู ุฑุญู ุชู ุณุจูุช ุบุถุจู ” ููู ุง ุงู ูู ูุฐู ุงููููุฉ ููุตู ูู ุงู ุฑ ุตุงุฏุฑ ุจุงูุญูู ุฉ ู ู ุงูุณู ุงุก ูู ุงูุณูุฉ ู ู ุงูุณุงู ุงูุญูุงุฏุซ ูู ุงูุฎูุฑ ูุงูุดุฑ ูุงูู ุญู ูุงูู ูู ูุงูู ูุตุฑุฉ ูุงููุฒูู ุฉ ูุงูุฎุตุจ ูุงููุญุท ููุฐุง ุงูุญุฌุจ ูุงูุฌุฐุจ ูุงููุตู ูุงููุตู ูุงูููุงู ูุงูุฎูุงู ูุงูุชูููู ูุงูุฎุฐูุงู ูุงููุจุถ ูุงูุจุณุท ูุงูุณุชุฑ ูุงููุฌูู ููู ุจูู ุนุจุฏ ูุฒู ูู ุงูุญูู ูุงููุถุงุก ุจุงูุดูุงุก ูุงูุจุนุฏ ูุขุฎุฑ ููุฒู ุญูู ู ุจุงูููุงุก ูุงูุฑูุฏ