Adiyy Ibn Hatim

When the Prophet left, she asked about the man who had suggested that she speak to the Prophet and was told that he was Ali ibn Abi Talib, may God be pleased with him. She stayed in Yathrib until a group arrived among whom was someone she could trust. So she went the Prophet and said:

‘O Messenger of God! A group of my people have come to me and among them is one I can trust who could take me to my family.’

The Prophet, peace be on him, gave her fine clothes and an adequate sum of money. He also gave her a camel and she left with the group.

Thereafter we followed her progress gradually and waited for her return. We could hardly believe what we heard about Muhammad’s generosity towards her in spite of my attitude to him. By God, I am a leader of my people. When I beheld a woman in herhawdaj c oming towards us, I said: ‘The daughter of Hatim! It’s she! It’s she!’

When she stood before us, she snapped sharply at me and said: ‘The one who severs the tie of kinship is a wrongdoer. You took your family and your children and left the rest of your relations and those whom you ought to have protected.’

‘Yes, my sister,’ I said, ‘don’t say anything but good.’ I tried to pacify her until she was satisfied. She told me what had happened to her and it was as I had heard. Then I asked her, for she was an intelligent and judicious person:

“What do you think of the mission of this man (meaning Muhammad peace be on him)?” “I think, by God, that you should join him quickly.” she said. “If he is a Prophet, file one who hastens towards him would enjoy his grace. And if he is a king, you would not be disgraced in his sight while you are as you are.”

I immediately prepared myself for travel and set off to meet the Prophet in Madinah without any security and without any letter. I had heard that he had said: ‘I certainly wish that God will place the hand of Adiyy in nay hand.’

I went up to him. He was in the Masjid. I greeted him and he said: ‘Who is the man? ‘Adiyy ibn Hatim,’ I said. He stood up for me, took me by the hand and set off towards his home.

By God, as he was walking with me towards his house, a weak old woman met him. With her was a young child. She stopped him and began talking to him about a problem. I was standing (all the while). I said to myself: ‘By God, this is no king.’

He then took me by the hand and went with me until we reached his home. There he got a leather cushion

filled with palm fibre, gave it to me said: ‘Sit on this!’

I felt embarrassed before him and said: ‘Rather, you sit on it.’ ‘No, you,’ he said.

I deferred and sat on it. The Prophet, peace be on him, sat on the floor because there was no other cushion. said to myself:

‘By God, this is not the manner of a king!’ He then turned to me and said: ‘Yes, Adiyy ibn Hatim! Haven’t you been a “Rukusi” professing a religion between Christianity and Sabeanism?’ ‘Yes,’ I replied.

‘Did you not operate among your people on the principle of exacting from them a fourth, taking from them what your religion does not allow you?’

‘Yes,’ I said, and I knew from that he was a Prophet sent (by God). Then he said to me: ‘Perhaps, O Adiyy, the only thing that prevents you from entering this religion is what you see of the destitution of the Muslims and their poverty. By God, the time i s near when wealth would flow among them until no one could be found to take it.

‘Perhaps, O Adiyy, the only thing that prevents you from entering this religion is what you see of the small number of Muslims and their numerous foe. By God, the time is near when you would hear of the woman setting out from Qadisiyyah on her camel until she reaches this house, not fearing anyone except Allah.

‘Perhaps what prevents you from entering this religion is that you only see that sovereignty and power rest in the hands of those who are not Muslims. By God, you will soon hear of the white palaces of the land of Babylon opening up for them and the treas ures of Chosroes the son of Hormuz fall to their lot.’

‘The treasures of Chosroes the son of Hormuz?’ I asked (incredulously). ‘Yes, the treasures of Chosroes the son of Hormuz,’ he said. Thereupon, I professed the testimony of truth, and declared my acceptance of Islam.”

One report says that when Adiyy saw the simplicity of the Prophet’s life-style, he said to him: “I testify that you do not seek high office in this world nor corruption,” and he announced his acceptance of Islam. Some people observed the Prophet’s treatm ent of Adiyy and said to him:

Page 2 of 3 | Previous page | Next page